A55302:98
Christus in corde, or, The mystical union between Christ and believers considered in its…
Christus in corde, or, The mystical union between Christ and believers considered in its resemblances, bonds, seals, privileges and marks by Edward Polhil ..., Esq.Christus in corde, or, The mystical union between Christ and believers considered in its resemblances, bonds, seals, priviledges and marks by Edward Polhil ..., Esq.
London: printed by A.M. and R.R. for Tho. Cockerill, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Vine communicates juice to the ⟨p. 78⟩Branches:1 Christ (in whom, as St. Bernard speaks, there is totus humour, a fullness of the Holy Spirit) influences Grace and spiritual Life into Believers. Hence it is that they bear holy fruits; our Saviour emphatically expresses this, The branch cannot bear fruit [Greek or Hebrew], of it self, verse 4. To make it bear fruit, two things are requisite; it must be in the Vine, and it must have sap from thence, else it is dry and withered; in like manner Believers must be in Christ, and must have a Divine Spirit from him, else they are good for little or nothing; [Greek or Hebrew], severed from me ye can do nothing, saith Christ, verse 5. A man off from Christ, like a branch off from the Tree, is altogether sapless and unprofitable; whatever blossoms of morality may be, no spiritual fruits can be found in one separate from Christ; holy fruits are from Divine Influences; and these are from union with Christ. The Ancient Fathers observe from this parable,2 that the union between Christ and Believers is such, that he communicates life to them, but receives it not from them; ⟨p. 79⟩they receive life from him, but communicate it not to him: We have here a great mystery, Believers are ingrafted into Christ, and in a sort parts of him; hence the very same Spirit which is in him, is derived to them, to make them bear good fruit.
The Vine communicates juice to the ⟨p. 78⟩Branches:1 Christ (in whom, as St. Bernard speaks, there is totus humor, a fulness of the Holy Spirit) influences Grace and spiritual Life into Believers. Hence it is that they bear holy fruits; our Saviour emphatically expresses this, The branch cannot bear fruit 〈non-Latin alphabet〉, of it self, verse 4. To make it bear fruit, two things are requisite; it must be in the Vine, and it must have sap from thence, else it is dry and withered; in like manner Believers must be in Christ, and must have a Divine Spirit from him, else they are good for little or nothing; , severed from me ye can do nothing, saith Christ, verse 5. A man off from Christ, like a branch off from the Tree, is altogether sapless and unprofitable; whatever blossoms of morality may be, no spiritual fruits can be found in one seperate from Christ; holy fruits are from Divine Influences; and these are from union with Christ. The Ancient Fathers observe from this parable,