A55305:210
The divine will considered in its eternal decrees, and holy execution of them. By…
The divine will considered in its eternal decrees, and holy execution of them. By Edward Polhill of Burwash in Sussex Esquire
London : printed, and are to be sold by Thomas Shelmerdine, at the sign of the Rose-Tree in Little-Britain, 1695
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Redemption may be thus described; It is the procuring of Freedom for a Captive by a Price paid by him who is to redeem, and accepted by him who is the Supreme Detainer in that behalf, that the Captive may be delivered out of a state of Captivity into a state of Liberty according to the Wills of the Payer and Receiver of that price. I say, it is the procuring Freedom: Actual Freedom is the Crowning Issue of Redemption; but the procuring of Freedom is an essential ingredient in it. Hence Christ is said to obtain eternal Redemption for us, Heb. 9. 12. 'Tis the procuring of Freedom for a Captive, Free-men are not capable of it, but Captives only; and such are all men become by sin. They owed ten thousand Talents to God as the great Creditor, and Traitor-like they rebelled against God as the great Law-giver; and for those Debts and Rebellions God as a righteous Judge [Greek or Hebrew], shut them up in the prison of wrath, Rom. 11. 32. 'Tis the procuring of Freedom for a Captive by a Price, not by mere Power, but by a Price: when it is ⟨p. 170⟩procured by mere Power, 'tis but a naked Deliverance; but when it is procured by a Price, then 'tis a true proper Redemption. Hence in the Evangelical Charter we find [Greek or Hebrew], a Price, and that which issues from it is [Greek or Hebrew], true proper Redemption. Again, 'tis the procuring of Freedom for a Captive by a Price paid by him who is to redeem, and accepted by him who is the supreme Detainer in that behalf; for if it be not paid, 'tis no Price; if it be not paid by him who is to redeem, he cannot be a Redeemer; the Detainer must accept of it in that behalf, or else no Freedom can be justly procured; and the supreme Detainer must accept of it, for not the Jailer or Fetters, which are but Under-detainers, but the Creditor & Lawgiver, who is the supreme Detainer, must receive satisfaction, or else the Captive cannot be justly released. And all these are couched together by the Apostle; Christ gave himself for us an offering and a sacrifice to God for a sweet-smelling savour, Eph. 5. 2. Christ, there's he who was to redeem; gave himself an Offering and a Sacrifice, there's the Price paid down by him; to God, there's the supreme Detainer: the Jailer Satan, and the Fetters ⟨p. 171⟩