1. Is not Faith comprised within the Covenant of Grace? Let's come to the Touch-stone; Is it not written there, I will give an heart to know me, and is not Faith a justifying knowledge, a sight of the just One, and a beam or dawning of eternal life? Is it not written there, I will take away the heart of stone, and is not Unbelief a part of that stone? doth it not directly resist the Blood and Righteousness of Christ? and can there be a worse Stone than this? Is it not written there, I will give a new heart, and is not Unbelief the heart and life of the old Man, and Faith of the new? Is it not written there, I will put my Spirit within you, and is not the Spirit a spirit of faith, and faith a fruit of the Spirit? is not Unbelief of our Spirit, and Faith of Gods? Is it not written there, I will circumcise the heart, and is not Unbelief flesh? God saith, there is life in his Son, and the Unbeliever saith, No, and does what in him lies to make God a liar, and can there be any filthier or rottener flesh in the old man than this? and unless this be cut off, can there be a true Circumcision? ⟨p. 261⟩By all this it clearly appears that Faith is within the Covenant, and if so, is not the whole Covenant Sanctio à sanguine, the New-testament in Christ's blood? Is not he the Mediator and purchaser of the whole? Are not all the Promises Yea and Amen in him? Who dares distinguish and say, Christ purchased part of the Promises and not all? he purchased notional knowledge and not justifying, he breaks the stone in the heart, all but that which opposes his own Blood and Righteousness, the old man is crucified with Christ, all but his heart and life of Unbelief, the Spirit of Grace flows out from Christ, all but the Spirit of Faith, the circumcision of Christ, Col. 2. 11. (so called because it is procured by the Merits, and produced by the Spirit of Christ) cuts off the flesh of the heart, all but that of Unbelief which upbraids God with a lye; who dares thus tear in sunder the Covenant, mangle the Promises, dimidiate Christ and divide the Spirit by unscriptural distinctions? Such shuffling is unworthy of Christians. Wherefore I conclude my first Quaere thus; Faith is within the Covenant, and the Covenant is Christ's purchase; therefore Faith is such also.
1. Is not Faith comprized within the Covenant of Grace? Let's come to the Touch-stone; Is it not written there, I will give an heart to know me, and is not Faith a justifying knowledge, a sight of the just One, and a beam or dawning of eternal life? Is it not written there, I will take away the heart of stone, and is not Unbelief a part of that stone? doth it not directly resist the Blood and Righteousness of Christ? and can there be a worse Stone than this? Is it not written there, I will give a new heart, and is not Unbelief the heart and life of the old Man, and Faith of the new? Is it not written there, I will put my Spirit within you, and is not the Spirit a spirit of faith, and faith a fruit of the Spirit? is not Unbelief of our Spirit, and Faith of Gods? Is it not written there, I will circumcise the heart, and is not Unbelief flesh? God saith, there is life in his Son, and the Unbeliever saith, No, and does what in him lies to make God a lyar, and can there be any filthier or rottenner flesh in the old man than this? and unless this be cut off, can there be a true Circumcision? ⟨p. 261⟩By all this it clearly appears that Faith is within the Covenant, and if so, is not the whole Covenant Sanctio à sanguine, the New-testament in Christ's blood? Is not he the Mediator and purchaser of the whole? Are not all the Promises Yea and Amen in him? Who dares distinguish and say, Christ purchased part of the Promises and not all? he purchased notional knowledge and not justifying, he breaks the stone in the heart, all but that which opposes his own Blood and Righteousness, the old man is crucified with Christ, all but his heart and life of Unbelief, the Spirit of Grace flows out from Christ, all but the Spirit of Faith, the circumcision of Christ, Col. 2. 11. (so called because it is procured by the Merits, and produced by the Spirit of Christ) cuts off the flesh of the heart, all but that of Unbelief which upbraids God with a lye; who dares thus tear in sunder the Covenant, mangle the Promises, dimidiate Christ and divide the Spirit by unscriptural distinctions? Such shuffling is unworthy of Christians. Wherefore I conclude my first Quaere thus; Faith is within the Covenant, and the Covenant is Christ's purchase; therefore Faith is such also.