A55306:212
Precious faith considered in its nature, working, and growth
Precious faith considered in its nature, working, and growth by Edward Polhill ...
London: printed for Thomas Cockerill, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Whosoever believeth, shall be saved. But I believe. Ergo, I shall be saved. ⟨p. 150⟩the major proposition is the object of assent, the conclusion is an act of assurance, but the minor or middle proposition is an act of faith or resignation: Resignation includes assent, and, which is more, it yields up the soul to the terms of the Gospel, but it doth not immediately arrive at assurance, as it was with Jacob, when he heard his mothers counsel touching the blessing; between his assent to the counsel, and his audible hearing the blessing pronounced on him, there was a putting on the garments of his elder brother; so it is with the believer, when his heavenly Father offers him the Evangelical blessing, between his assent and his assurance of the blessing, there is a putting on the robe of Christs righteousness: a mere assentor hath as it were but the sight of his eyes, in looking on the rich treasures of the Gospel; a young believer hath a real title thereunto; and a man of assurance over and above his title, is able to bring his evidences and read them to his comfort.
Whosoever believeth, shall be saved. But I believe. Ergo, I shall be saved. ⟨p. 150⟩the major proposition is the object of assent, the conclusion is an act of assurance, but the minor or middle proposition is an act of faith or resignation: Resignation includes assent, and, which is more, it yields up the soul to the terms of the Gospel, but it doth not immediately arrive at assurance, as it was with Jacob, when he heard his mothers counsel touching the blessing; between his assent to the counsel, and his audible hearing the blessing pronounced on him, there was a putting on the garments of his elder brother; so it is with the believer, when his heavenly Father offers him the Evangelical blessing, between his assent and his assurance of the blessing, there is a putting on the robe of Christs rightcousness: a meer assentor hath as it were but the sight of his eyes, in looking on the rich treasures of the Gospel; a young believer hath a real title thereunto; and a man of assmance over and above his title, is able to bring his evidences and read them to his comfort.