Secondly, Which follows on the other, this belief is a firm and stable thing, because built on the divine authority of Scripture; we believe and are sure, saith Peter, Joh. 6.69. Nothing on earth can so ascertain things unto us, as faith in the divine testimony. Julian the Apostate glorying in the Pagan learning, jeered at the Christians, because all their wisdom was but in that one word Credo, I believe: but divine faith for all his profane taunt, hath more firmness and real certainty in it then all the Sciences in the world; for it sees things in lumine veritatis primae, in the light of the first truth, and sits even in the infallible chair; so that non potest subesse falsum, a lye cannot sit under it, and glues the heart to the truth in that manner,1 that (as the Schoolman hath it) true believers, nec per argumenta, nec per tormenta, nec per blandimenta inclinari possunt, ut veritatem saltem ore tenus negent, nothing could turn them away from the truth. So strong a thing is faith, when it is set upon the rock, the testimony of God; but if it have an humane bottom only, such as the Churches authority, it is weak and wavering, more like a fluctuating opinion then a faith. Durandus asserts, that Science is more certain than faith, and to that strong objection, that the divine authority by which we believe, is more certain then any humane reason by which we know; he answers thus, Divina autoritas, ⟨p. 40⟩propter quam credimus, licet sit certissima in se, non tamen nobis, qualitèr enim certi simus, 2quod Deus dicat ea quae credimus, non nisi quia sic tenet Ecclesia? Observe, how this great Scholar abates the certainty of faith, because he takes up the divinity of Scriptures upon trust from the saying of the Church; those who build their faith purely on the divine word, speak after another rate. Junius reading the first chapter of St. John, cried out in a kind of amazement, Divinitatem argumenti & authoritatem sentio: and Reverend Calvin, putting the question how we shall be persuaded that the Scriptures did flow forth from God;
Secondly, Which follows on the other, this belief is a firm and stable thing, because built on the divine authority of Scripture; we believe and are sure, saith Peter, Joh. 6.69. Nothing on earth can so ascertain things unto us, as faith in the divine testimony. Julian the Apostate glorying in the Pagan learning, jeered at the Christians, because all their wisdom was but in that one word Credo, I believe: but divine faith for all his prophane taunt, hath more firmness and real certainty in it then all the Sciences in the world; for it sees things in lumine veritatis primae, in the light of the first truth, and sits even in the infallible chair; so that non potest subesse falsum, a lye cannot sit under it, and glues the heart to the truth in that manner,1 that (as the Schoolman hath it) true believers, nec per argumenta, nec per tormenta, nec per blandimenta inclinari possunt, ut veritatem saltem ore tenus negent, nothing could turn them away from the truth. So strong a thing is faith, when it is set upon the rock, the testimony of God; but if it have an humane bottom only, such as the Churches authority, it is weak and wavering, more like a fluctuating opinion then a faith. Durandus asserts, that Science is more certain than faith, and to that strong objection, that the divine authority by which we believe, is more certain then any humane reason by which we know; he answers thus, Divina autoritas, ⟨p. 40⟩propter quam credimus, licet sit certissima in se, non tamen nobis, qualitèr enim certi simus, 2quod Deus dicat ea quae credimus, non nisi quia sic tenet Ecclesia? Observe, how this great Scholar abates the certainty of faith, because he takes up the divinity of Scriptures upon trust from the saying of the Church; those who build their faith purely on the divine word, speak after another rate. Junius reading the first chapter of St. John, cried out in a kind of amazement, Divinitatem argumenti & authoritatem sentio: and Reverend Calvin, putting the question how we shall be perswaded that the Scriptures did flow forth from God;
- 1Eonav. l. 3 disi. 23. quest. 4.
- 2L. 3. dist. 23. quest. 7.