To this I may answer in a word; for the Lord 1himself gives a very direct and quick answer to this; saith he, I will deceive none of you, I will 2deal plainly with you, if you match with me, I say, your condition will be very base, and mean, and Blessed is he that is not offended with that mean condition. I confess, if you match with me, you must take up your cross, you must be persecuted, and despised, and hated of all men; therefore saith he, choose you, I leave it to you to make your own choice; if you will not match, you may choose. But says he, he that is not willing to loose his life, and part with father and mother, and let lands, and credit, and liberty, and all go, he is not worthy of me. Wherein he implies, that the Lord is worthy to be matched with, notwithstanding all this base condition, and that thou art unworthy of him, that stickest at it. And if thou ⟨p. 58⟩didst know who he was, thou wouldest notwithstanding match with him to choose. If the Bridegroom, the Lord Jesus, should come in glory with his Bridegrooms apparel, if he should come decked with ornaments, with thousands of his Angels about him, every man would be willing to match with him; but here is the trial what thou wilt do at this time, it appears not yet what he is, and what he will do, while he is now covered with a base out-side, now he is hid. But yet he deals plainly you see with us. I remember a Story of Crates, the Philosopher, when a virgin desired to match with him, he takes this course, he goes to her, and tells her, and shows her his crooked-back, his staff, and his satchel, and saith this to her, this is thy husband, and thy portion, wilt thou be content to take such an one as I? she persisted: but when she had him, she knew she had another manner of husband then she looked for. I use it but for a resemblance; for after this manner doth the Lord Jesus deal with us. You must suffer the cross, and go out of the Camp; this is your husband, this is your portion, the cross is your jointure. Now thou mayest choose, if thou wilt match with him, so it is. I say now to every man that is willing, that persists for all this; thou shalt have the King of heaven for thy husband, thou matchest with such an one, as shall make thee happy for ever, this is thy happiness, thou shalt have thy worst first, the best is reserved for afterward:
To this I may answer in a word; for the Lord 1himselfe gives a very direct and quicke answer to this; saith he, I will deceive none of you, I will 2deale plainely with you, if you match with me, I say, your condition will be very base, and meane, and Blessed is he that is not offended with that meane condition. I confesse, if you match with me, you must take up your crosse, you must be persecuted, and despised, and hated of all men; therefore saith he, choose you, I leave it to you to make your owne choice; if you will not match, you may choose. But sayes he, he that is not willing to loose his life, and part with father and mother, and let lands, and credit, and liberty, and all goe, hee is not worthy of me. Wherein he implies, that the Lord is worthy to be matched with, notwithstanding all this base condition, and that thou art unworthy of him, that stickest at it. And if thou ⟨p. 58⟩didst know who he was, thou wouldest notwithstanding match with him to choose. If the Bridegroome, the Lord Iesus, should come in glory with his Bridegroomes apparell, if he should come decked with ornaments, with thousands of his Angels about him, every man would be willing to match with him; but here is the tryall what thou wilt doe at this time, it appeares not yet what he is, and what he will doe, while he is now covered with a base out-side, now he is hid. But yet he deales plainely you see with us. I remember a Story of Crates, the Philosopher, when a virgin desired to match with him, he takes this course, he goes to her, and tells her, and shewes her his crooked-back, his staffe, and his satchell, and saith this to her, this is thy husband, and thy portion, wilt thou be content to take such an one as I? she persisted: but when she had him, she knew she had another manner of husband then she looked for. I use it but for a resemblance; for after this manner doth the Lord Iesus deale with us. You must suffer the crosse, and goe out of the Camp; this is your husband, this is your portion, the crosse is your joynture. Now thou maist choose, if thou wilt match with him, so it is. I say now to every man that is willing, that persists for all this; thou shalt have the King of heaven for thy husband, thou matchest with such an one, as shall make thee happy for ever, this is thy happinesse, thou shalt have thy worst first, the best is reserved for afterward:
- 1Answ.
- 2Those that have Christ must be content to suffer.