By taking from us wrong guides, false opinions, strong, unruly, and inordinate affections, and 1instead of them he puts a right guide into our hearts, rectifies our judgements, puts in holy affections, which are the rudder of the soul, that turn it this way and that way. Thus there is a secret guidance, though we know it not, that the Saints have from the Lord in all their ways. This is a great privilege: for when a man is inops consilit, in a strait and exigent, and knows not which way to go, when if he should take the wrong way, it might be his undoing, then to have a guide, what a great privilege is it? When David was in Keilah, and heard that Saul would come down thither, 1 Sam. 23. he knew not what to do, whether to go or stay; then the Lord guided 2him. So Abraham his servant, when he went for a wife, for his Masters son, he knew not which way to go for a wife for him, nor whom to take, then did God send his Angel to guide him, as Abraham had fore told him before he went; he told him The Angel of the Lord should go before him. The want of this you may see in Rehoboam, who was in a great strait, when he asked counsel of the young men, but the Lord would not guide him, and therefore he did that which was his ruin. So ⟨p. 121⟩Absalom when he was in b••••, not knowing which of the counsels given him to take, the Lord would not guide him, having a purpose to destroy him. So it is with us, there are often cases fall out wherein guidance is requisite, as in the changing our estate by marriage, place of living, the choice of our callings, wherein to be guided or misguided, is our making or undoing. There is no day, wherein we have not need of his guidance, in regard of one occasion or other: now to have this privilege to go to the Lord freely; and ask counsel of him, and to be sure to have a ready answer from him, it is a great privilege. David in all his straits went to the Lord to ask counsel, and the Lord gave him counsel: Saul went, and the Lord would not answer him by Urim or Thummin, nor dreams, nor any way. The case of all that are in Christ, is like the case of David, if they go to him, the Lord hath bound himself to answer them; for they have some interest in the wisdom of Christ.
By taking from us wrong guides, false opinions, strong, unruly, and inordinate affections, and 1instead of them he puts a right guide into our hearts, rectifies our judgements, puts in holy affections, which are the rudder of the soule, that turne it this way and that way. Thus there is a secret guidance, though we know it not, that the Saints have from the Lord in all their wayes. This is a great priviledge: for when a man is inops consilit, in a straite and exigent, and knowes not which way to goe, when if hee should take the wrong way, it might be his undoing, then to have a guide, what a great priviledge is it? When David was in Keilah, and heard that Saul would come downe thither, 1 Sam. 23. hee knew not what to doe, whether to goe or stay; then the Lord guided 2him. So Abraham his servant, when he went for a wife, for his Masters son, he knew not which way to goe for a wife for him, nor whom to take, then did God send his Angell to guide him, as Abraham had fore told him before hee went; hee told him The Angell of the Lord should goe before him. The want of this you may see in Rehoboam, who was in a great straite, when he asked counsell of the young men, but the Lord would not guide him, and therefore he did that which was his ruine. So ⟨p. 121⟩Absolon when he was in b••••, not knowing which of the counsels given him to take, the Lord would not guide him, having a purpose to destroy him. So it is with us, there are often cases fall out wherin guidance is requisite, as in the changing our estate by marriage, place of living, the choyse of our callings, wherein to be guided or misguided, is our making or undoing. There is no day, wherin wee have not need of his guidance, in regard of one occasion or other: now to have this priviledge to goe to the Lord freely; and aske counsell of him, and to be sure to have a ready answer from him, it is a great priviledge. David in al his straites went to the Lord to aske counsell, and the Lord gave him counsell: Saul went, and the Lord would not answer him by Vrim or Thummin, nor dreames, nor any way. The case of all that are in Christ, is like the case of David, if they goe to him, the Lord hath bound himselfe to answer them; for they have some interest in the wisdome of Christ.
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- 21 Sam. 23.