A55752:200
Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity…
Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity and duty of Gods children by the late Reverend and Faithful Minister of Jesus Christ, John Preston ...Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity and duty of Gods children by the late Reverend and Faithfull Minister of Jesus Christ, John Preston ...
London: printed by J.T., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, Examine whether ever thou wert humbled: that is 1examine whether by the Preaching of the Law you have had such a fight of sin, that hath broken your hearts. If thus in the first place you came by it, it is a sign that it is the true growth, for this is the first work of the spirit when it comes to change the heart of a Christian, and to make him a new creature it deeply humbleth him.
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Secondly, Examine whether there hath followed a comfortable conviction and manifestation of Gods love in Christ, which hath not only wrought joy and comfort against the former fear, but also a burning and affectionate desire after Christ and Holiness. Therefore if the Holiness that is in you be thus wrought it doth proceed from the spirit, for this orderly proceeding of the spirit doth make it manifest. But as for the natural strength, it hath no such beginning: it is not wholly wrought by the word: it may be he hath been a little humbled and comforted by the word, but it is not throughly and soundly, but it is a overly habitual strength of nature picked out of observations and example.
Secondly, Examine whether there hath followed a comfortable conviction and manifestation of Gods love in Christ, which hath not onely wrought joy and comfort against the former fear, but also a burning and affectionate desire after Christ and Holiness. Therefore if the Holiness that is in you be thus wrought it doth proceed from the spirit, for this orderly proceeding of the spirit doth make it manifest. But as for the natural strength, it hath no such beginning: it is not wholly wrought by the word: it may be he hath been a little humbled and comforted by the word, but it is not throughly and soundly, but it is a overly habitual strength of nature picked out of observations and example.