A55752:281
Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity…
Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity and duty of Gods children by the late Reverend and Faithful Minister of Jesus Christ, John Preston ...Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity and duty of Gods children by the late Reverend and Faithfull Minister of Jesus Christ, John Preston ...
London: printed by J.T., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, to this I answer, that howsoever some men 1that are faithful, are not so zealous, it is true, yet I say it is no good argument to say, that because counterfeit drugs and wares have the same sent and smell that good wares have, therefore they are as good: or that the good wares have not the like; It were better to say that they have the fame: but the difference is in this that they have a false die, and gloss upon them […] so•l, say there is false and counterfeit zeal, and there is a true zeal; That is, there may be a zeal without heat, as a Painter may Paint the similitude and proportion of fire, but he cannot give heat unto it; or as there may be pieces of coin counterfeit as well as pieces of true Metal: so there may be a counterfeit fire as well as true fire; So I say men may be sanctified, and yet be mild and not of a hot and fiery disposition; That is, they do not so burn in the Spirit as others do: It is not therefore good to conclude, that it matters not whether you be zealous or no: for howsoever it be true ⟨p. 93⟩in him, it may be false in thee: And know also that this weakness is joined with much holy zeal, though it be not outwardly expressed; for certainly as where true fire is there is heat, so where there is the Spirit, there is zeal. Therefore examine whether you have heat in you: if you have not you have not the Spirit.
Secondly, to this I answer, that howsoever some men 1that are faithful, are not so zealous, it is true, yet I say it is no good argument to say, that because counterfeit drugs and wares have the same sent and smell that good wares have, therefore they are as good: or that the good wares have not the like; It were better to say that they have the fame: but the difference is in this that they have a false die, and glosse upon them 〈…〉 so•l, say there is false and counterfeit zeal, and there is a true zeal; That is, there may be a zeal without heat, as a Painter may Paint the similitude and proportion of fire, but he cannot give heat unto it; or as there may be pieces of coin counterfeit as well as pieces of true Metal: so there may be a counterseit fire as well as true fire; So I say men may be sanctified, and yet be mild and not of a hot and fierie disposition; That is, they do not so burn in the Spirit as others do: It is not therefore good to conclude, that it matters not whether you be zealous or no: for howsoever it be true