A55752:921
Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity…
Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity and duty of Gods children by the late Reverend and Faithful Minister of Jesus Christ, John Preston ...Riches of mercy to men in misery, or, Certain excellent treatises concerning the dignity and duty of Gods children by the late Reverend and Faithfull Minister of Jesus Christ, John Preston ...
London: printed by J.T., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, in case of partiality, if the nature of the point be such, that gives suspicion of partiality, as in a point of controversy, we may allege these that are not partial: as for the Supremacy of the Pope, when they allege that place; On this rock will I build my Church. If we being thought partial, did allege Augustine, who lived before the Pope challenged to himself Universal Authority, and proved that by this Rock was meant this profession, we use them aright.
First, in case of partiality, if the nature of the point be such, that gives suspicion of partiality, as in a point of controversie, we may alleadge these that are not partial: as for the Supremacy of the Pope, when they alleadge that place; On this rock will I build my Church. If we being thought partial, did alleadge Augustine, who lived before the Pope challenged to himself Universall Authority, and proved that by this Rock was meant this profession, we use them aright.
Secondly, if the person be suspected of novelty, he may produce an Author to show that what he saith is not new, but that which was used before. This reason Augustine ⟨p. 309⟩gives, why he uses Cyril and Optatus, in his Book against the Pelagians, not to confirm, but to show that he neither spake nor taught any other doctrine, but that they did before. And therefore it is observable, that Fathers in their Sermons did not quote them. And well were it if those that followed them so much in other things, would follow them in this. But in case of controversy, so they did, and that with this caution, to show that it was no new doctrine they taught; so we may show that we teach no new thing, not only by modern Writers, but also by ancient.
Secondly, if the person be suspected of novelty, he may produce an Author to shew that what he saith is not new, but that which was used before. This reason Augustine ⟨p. 309⟩gives, why he uses Cyrill and Optatus, in his Book against the Pelagians, not to confirm, but to shew that he neither spake nor taught any other doctrine, but that they did before. And therefore it is observeable, that Fathers in their Sermons did not quote them. And well were it if those that followed them so much in other things, would follow them in this. But in case of controversie, so they did, and that with this caution, to shew that it was no new doctrine they taught; so we may shew that we teach no new thing, not onely by modern Writers, but also by antient.