A55754:190
Sun-beams of gospel-light shining clearly from several texts of Scripture, opened and applied. 1.…Sun-beams of gospel-light shining clearly from severall texts of Scripture, opened and applyed. 1.…
Sun-beams of gospel-light shining clearly from several texts of Scripture, opened and applied. 1. A heavenly [sic] treatise of the divine love of Christ. 2. The Christians freedom. 3. The deformed form of a formal profession. 4. Christs fullness, and mans emptiness. By John Preston, doctor in divinity, chaplain in ordinary to King James, Mr. of Emmanuel College in Cambridge, and sometimes preacher at Lincolns Inn.Sun-beams of gospel-light shining clearly from severall texts of Scripture, opened and applyed. 1. A heavemly [sic] treatise of the devine love of Christ. 2. The Christians freedome. 3. The deformed forme of a formall profession. 4. Christs fulnesse, and mans emptinesse. By John Preston, doctor in divinity, chaplaine in ordinary to King James, Mr. of Emmanuel Colledge in Cambridge, and sometimes preacher at Lincolnes Inne.
London: printed for John Stafford, 1644
Sermon 4 › A HEAVENLY TREATISE OF THE DIVINE LOVE OF CHRIST.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet deceive not thy self, the matter is not ⟨p. 66⟩1whether thy humiliation be more or less, only come. The promise is made to all that come, they shall be refreshed. Indeed thou wilt not come till thou art somewhat humbled, Thou wilt not fly to the City of refuge till thou art pursued by the avenger of blood. But if thou come at all, God will fulfil his promise. Stick not so much on the degree of thy humiliation. Take a man that hath committed high Treason, for which he is condemned and brought to the place of execution, ready to suffer, but then there is a pardon offered him: And take another guilty of the same fact, but as yet not condemned, and bring him a pardon, he is even as joy full as the other, for he saw his case was even as bad, only it was not so far gone, and he hath not lived so long in sorrow. So some mens sins are grosser, and their sorrow more violent, other sins are less, but yet such as they see them like to damn them; they therefore are humbled as truly, though not so violently. Therefore though thou hast not had so much sorrow as others, nor felt those terrors of the Almighty, yet if thou hast so much as will bring thee to Christ, and make thee stick close unto him, so as thou wouldest not leave him for any thing in the world; it is enough, thou shalt have him. Why then stick you? what hinders your faith? The impediments must be on Gods part, or on your part: But it is not on Gods part, for his promise is full, and large, most free; neither is there any on thy part, for there is nothing required in thee, for which he shall set