A55754:192
Sun-beams of gospel-light shining clearly from several texts of Scripture, opened and applied. 1.…Sun-beams of gospel-light shining clearly from severall texts of Scripture, opened and applyed. 1.…
Sun-beams of gospel-light shining clearly from several texts of Scripture, opened and applied. 1. A heavenly [sic] treatise of the divine love of Christ. 2. The Christians freedom. 3. The deformed form of a formal profession. 4. Christs fullness, and mans emptiness. By John Preston, doctor in divinity, chaplain in ordinary to King James, Mr. of Emmanuel College in Cambridge, and sometimes preacher at Lincolns Inn.Sun-beams of gospel-light shining clearly from severall texts of Scripture, opened and applyed. 1. A heavemly [sic] treatise of the devine love of Christ. 2. The Christians freedome. 3. The deformed forme of a formall profession. 4. Christs fulnesse, and mans emptinesse. By John Preston, doctor in divinity, chaplaine in ordinary to King James, Mr. of Emmanuel Colledge in Cambridge, and sometimes preacher at Lincolnes Inne.
London: printed for John Stafford, 1644
Sermon 4 › A HEAVENLY TREATISE OF THE DIVINE LOVE OF CHRIST.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet he forgives sins of all sorts, he is abundant 1in mercy, he is still forgiving, and never gives over. There is a fountain opened to Judah and Jerusalem for sin and for uncleanness, Zach. 12. vers. 13. There is a fountain, not a cistern, to wash in, which may be drawn dry. Only this caveat must be put in, that we allow not our selves in any known sin, but that we maintain war continually against sin, and by no means admit any peace with Amaleck.
Yet he forgives sinnes of all sorts, he is abundant 1in mercy, he is still forgiving, and never gives over. There is a fountaine opened to Iudah and Ierusalem for sinne and for uncleannesse, Zach. 12. vers. 13. There is afountaine, not a cisterne, to wash in, which may be drawne dry. Onely this caveat must be put in, that we allow not our selves in any knowne sinne, but that wee maintaine warre continually against sinne, and by no meanes admit any peace with Amaleck.