Sermon I.
Sect. 1. Ephraims blessings and judgments answerable to his name. 2. When judgment purposed against obstinate sinners, mercy proclaimed to penitent. 3. How good and bad are alike involved in outward judgments. Judgments make no difference but of penitent and impenitent. Penitent sinners, in all kinds of trouble, have a refuge to some promise or other. 4. Conversion must be not merely Philosophical, or Political, but Spiritual, and that full and constant. 5. Motives unto conversion, mercy and judgment, especially interwoven. 6. Great preparation due in our addresses unto God. The rule, matter, principle, and power of Prayer. How sin is taken away. 7. When God threateneth judgments, we must pray against sins. 8. Judgments may be removed in anger. Repentance makes afflictions precious, as sin doth corrupt blessings. 9. No affliction comes in anger, but with respect to sin. 10. One sin generally unrepented of, may undo a Kingdom; we must pray against all, and dye unto all. 11. Sense of sin. The wrath of God beyond the fears of man. 12. Confession of sin full and free. Our weakness can commit sin, none but Gods power can remove it. 13. What God worketh in us, he also requireth of us. Sin most dangerous in great men, to themselves and the public. 14. How iniquity is to be taken out of the Land. 15. God the author of good, the orderer of evil. 16. From conversion to salvation free-grace worketh. 17. No work truly good, but as derived from God. 18. Patience in suffering evil, in doing duty. Humility the companion of Grace, pride of emptiness. Continual dependence on God. Fidelity in services. The misery of divisions. 19. In temporal judgments pray for spiritual mercies. No helps can avail us against ⟨image 8⟩Gods anger, but his grace. 20. Carnal prayers provoke God, when men make Religion serve turns. Piety the foundation of Prosperity. 21. Judgments are then truly sanctified, when they make us more in love with grace. Prayer the more heavenly, the more prevalent.
Sermon II.
Sect. 1. Spiritual ends of Legal Ceremonies and Sacrifices. We return nothing to God but words for mercies. 2. A renouncing carnal confidence in the Assyrian, Horses, Idols. How the Church an Orphan. 3. Penitents not only pray, but covenant. Circumcision a Covenant Circumcised in uncircumcision. Gentiles converted are called Jews: Jews unconverted, Gentiles.
Sermon I.
Sect. 1. EPhraims blessings and judgments answerable to his name. 2. When judgment purposed against obstinate sinners, mercy proclaimed to penitent. 3. How good and bad are alike involved in outward judgments. Iudgments make no difference but of penitent and impenitent. Penitent sinners, in all kinds of trouble, have a refuge to some promise or other. 4. Conversion must be not meerly Philosophical, or Political, but Spiritual, and that full and constant. 5. Motives unto conversion, mercy and judgment, especially interwoven. 6. Great preparation due in our addresses unto God. The rule, matter, principle, and power of Prayer. How sin is taken away. 7. When God threatneth judgments, we must pray against sins. 8. Iudgments may be removed in anger. Repentance makes afflictions precious, as sin doth corrupt blessings. 9. No affliction comes in anger, but with respect to sin. 10. One sin generally unrepented of, may undo a Kingdom; we must pray against all, and dye unto all. 11. Sense of sin. The wrath of God beyond the fears of man. 12. Confession of sin full and free. Our weakness can commit sin, none but Gods power can remove it. 13. What God worketh in us, he also requireth of us. Sin most dangerous in great men, to themselves and the publick. 14. How iniquity is to be taken out of the Land. 15. God the author of good, the orderer of evil. 16. From conversion to salvation free-grace worketh. 17. No work truly good, but as derived from God. 18. Patience in suffering evil, in doing duty. Humility the companion of Grace, pride of emptiness. Continual dependance on God. Fidelity in services. The misery of divisions. 19. In temporal judgments pray for spiritual mercies. No helps can avail us against ⟨image 8⟩Gods anger, but his grace. 20. Carnal prayers provoke God, when men make Religion serve turns. Piety the foundation of Prosperity. 21. Iudgments are then truly sanctified, when they make us more in love with grace. Prayer the more heavenly, the more prevalent.
Sermon II.
Sect. 1. SPiritual ends of Legal Ceremonies and Sacrifices. We return nothing to God but words for mercies. 2. A renouncing carnal confidence in the Assyrian, Horses, Idols. How the Church an Orphan. 3. Penitents not only pray, but covenant. Circumcision a Covenant Circumcised in uncircumcision. Gentiles converted are called Iews: Iews unconverted, Gentiles.