2. In regard of the natural sluggishness which is in us unto duty. We are apt to faint and be weary when we meet with any unexpected difficulties in Gods service, to esteem the wilderness as bad as Egypt, to sit down as Hagar did, and cry, to think that half way to heaven is far enough, and Almost a Christian, progress enough, that baking on one side will make the cake good enough, that God will accept of bankrupt-payment, a noble in the pound, part of our hearts and duties for all.1 We must sometimes venture to leap the hedge, for there is a Lion in the way. Now to correct this Torpor, this Acedia, and [Greek or Hebrew], as the Apostles calls it. 1 Thess. 5.14. this pusillanimity, and faint-heartednesse in Gods service, we must bind them on our selves with renewed Covenants, and put to the more strength because of the bluntness of the Iron. Eccles. 10.10. A Covenant doth as it were twist the cords of the Law, and double the precept upon the soul. When it is only a precept, then God alone commands it, but when I have made it a promise, then I command it and bind it upon my self. The more feeble our hands and knees are, the more care we should have to bind and strengthen them, that we may lift them up speedily, & keep them straight. Hebr. 12.12, 13. and the way hereunto is to come ⟨p. 73⟩to Davids resolution, I have purposed that my mouth shall not transgress. Psal. 17.3. Empty velleities, wishings, and wouldings will not keep weak faculties together. Broken bones must have strong bands to close them fast again. A crazy piece of building, must be cramped with Iron bars to keep it from tottering. So if we would indeed cleave to the Lord, we must bring purposes of Heart, and strong resolutions to enable us thereunto. Act. 11.23. Cleaving will call for swearing. Deut. 10.20. As it should be our prayer, so also our purpose, to have hearts united to fear Gods Name. Psal. 86.11. whence the phrases of preparing, fixing, confirming, establishing, rooting, grounding, and other like, so frequently occurring in the Scripture. 2 Chron. 30.19 1 Chron. 29.18. Eph. 3.17. Heb. 13.9. Jam. 5.8.
2. In regard of the naturall sluggishnesse which is in us unto dutie. We are apt to faint and be weary when we meet with any unexpected difficulties in Gods service, to esteeme the wildernesse as bad as Egypt, to sit downe as Hagar did, and cry, to think that half way to heaven is farre enough, and Almost a Christian, progresse enough, that baking on one side will make the cake good enough, that God will accept of bankrupt-payment, a noble in the pound, part of our hearts and duties for all.1 We must sometimes venture to leap the hedge, for there is a Lion in the way. Now to correct this Torpor, this Acedia, and 〈non-Latin alphabet〉, as the Apostles calls it. 1 Thess. 5.14. this pusilanimitie, and faint-heartednesse in Gods service, we must bind them on our selves with renewed Covenants, and put to the more strength because of the bluntnesse of the Iron. Eccles. 10.10. A Covenant doth as it were twist the cords of the Law, and double the precept upon the soul. When it is onely a precept, then God alone commands it, but when I have made it a promise, then I command it and bind it upon my self. The more feeble our hands and knees are, the more care we should have to bind and strengthen them, that we may lift them up speedily, & keep them straight. Hebr. 12.12, 13. and the way hereunto is to come ⟨p. 73⟩to Davids resolution, I have purposed that my mouth shall not transgresse. Psal. 17.3. Emptie velleities, wishings, and wouldings will not keep weak faculties together. Broken bones must have strong bands to close them fast again. A crazie piece of building, must be cramped with Iron barres to keep it from tottering. So if we would indeed cleave to the Lord, we must bring purposes of Heart, and strong resolutions to enable us thereunto. Act. 11.23. Cleaving will call for swearing. Deut. 10.20. As it should be our prayer, so also our purpose, to have hearts united to fear Gods Name. Psal. 86.11. whence the phrases of preparing, fixing, confirming, establishing, rooting, grounding, and other like, so frequently occurring in the Scripture.
- 1Masora sepes legi: Decimae divitiis: vo•a sanctimoniae; silentium sapientiae, Pirke Aboth.