A57143:534
Israels prayer in time of trouble with Gods gracious answer thereunto, or, An explication…
Israels prayer in time of trouble with Gods gracious answer thereunto, or, An explication of the 14th chapter of the Prophet Hosea in seven sermons preached upon so many days of solemn humiliation / by Edward Reynolds ...
London: printed by Thomas Newcomb for Robert Bostock, 1649
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Lastly, the threatenings of God set forth in his Word, and executed in his judgements upon wicked men, are great occasions of stumbling unto them, when they are not thereby with Manasseh humbled under Gods mighty hand, but with Pharaoh hardened the more in their stubbornness against him. There is such desperate wickedness in the hearts of some men that they can even sit down and rest in the resolutions of perishing, resolving to enjoy the pleasures of sin while they may, To morrow we shall dye, 1therefore in the mean time let us eat and drink, 1 Cor. 5.32. This evil is of the Lord, why should we wait for the Lord any longer? 2 Kings 6.33. There are three ⟨p. 156⟩men in the Scripture that have a special brand or mark of ignominy set upon them, Cain, Dathan, and Ahaz. The Lord set a mark upon Cain; Gen. 4.15. This is that Dathan, and this is that Ahaz, Num. 26.9. 2. Chron. 28.22. and if we examine the reasons, we shall find that the sin of stubbornness had a special hand in it.2 Cains Offering was not accepted; upon this he grew wroth and sullen, and stubborn against Gods gentle warning, and slew his brother. Dathan and his Companions sent for by Moses, return a proud and stubborn answer, we will not come up, we will not come up. Ahaz greatly distressed by the King of Syria, by the Edomites, by the Philistims, by the Assyrian, and in the midst of all this distress stubborn still and trespassing more against the Lord. It is one of the saddest symptoms in the World for a man or a Nation not to be humbled under the correcting hand of God, but like an anvil to grow harder under blows; and a most sure argument that God will not give over, but go on to multiply his judgements still, for he will overcome when he judgeth, and therefore will judge till he overcome. In Musical Notes there are but eight degrees, and then the same returns again; and Philosophers when they distinguish degrees in qualities, do usually make the eighth degree to be the highest: but in the wrath of God against those who impenitently and stubbornly stand out against his judgements, we shall find no fewer then eight and twenty degrees threatened by God himself, I will punish seven times more, and yet seven times