A57277:113
A brief declaration of the Lords Supper with some other determinations and disputations concerning…
A brief declaration of the Lords Supper with some other determinations and disputations concerning the same argument by the same author / written by Dr. Nicholas Ridley, Bishop of London during his imprisonment ; to which is annexed an extract of several passages to the same purpose out of a book entitled Diallacticon, written by Dr. John Poynet.A brief declaration of the Lords Supper with some other determinations and disputations concerning the same argument by the same author / written by Dr. Nicholas Ridley, Bishop of London during his imprisonment ; to which is annexed an extract of several passages to the same purpose out of a book intituled Diallacticon, written by Dr. John Poynet.
London: printed for Richard Chiswell, 1688
A BRIEF DECLARATION OF THE Lords Supper.A BREEFE DECLARATION OF THE Lordes Supper.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The same writer to the second dialogue of the same work against th' aforesaid heretic Eutyches, writeth yet more plainly against this error of Transubstantiation, if any thing can be said to be more plain. For he maketh the heretic to speak thus against him that defendeth the true doctrine, whom he calleth Orthodoxus.
The same writer to the second dialogue of the same woorke againste th' aforesaide heretique Eutyches, writeth yet more plainly against this errour of Transubstantiation, if any thing can be saide to be more plaine. For hee maketh the heretike to speake thus againste him that defendeth the true doctrine, whom he calleth Orthodoxus.
As the Sacraments of the body and blood of our Lord are one thing before the invocation, and after the invocation they be changed, and are made an other: so likewise the Lords body (saith the heretic) ⟨p. 25⟩is after the assumption or ascension into heaven, turned into the substance of God: the heretic meaning thereby, that Christ after his ascension, remaineth no more a man.
As the Sacramentes of the bodye and bloode of our Lorde are one thinge before the inuocation, and after the inuocation they be changed, and are made an other: so likewise the Lordes body (saithe the heretike) ⟨p. 25⟩is after the assumption or assention into heauen, turned into the substance of God: the heretike meaninge thereby, that Christe after his ascention, remaineth no more a man.
To this Orthodoxus answereth thus and saith in the heretic: Thou art taken (saith he) in thine own snare. For those mystical Symbols or Sacraments after the sanctification do not go out of their own nature, but they tarry and abide still in their substance, figure, and shape, yea and are sensibly seen and groped to be the same they were before, &c.