A57277:183
A brief declaration of the Lords Supper with some other determinations and disputations concerning…
A brief declaration of the Lords Supper with some other determinations and disputations concerning the same argument by the same author / written by Dr. Nicholas Ridley, Bishop of London during his imprisonment ; to which is annexed an extract of several passages to the same purpose out of a book entitled Diallacticon, written by Dr. John Poynet.A brief declaration of the Lords Supper with some other determinations and disputations concerning the same argument by the same author / written by Dr. Nicholas Ridley, Bishop of London during his imprisonment ; to which is annexed an extract of several passages to the same purpose out of a book intituled Diallacticon, written by Dr. John Poynet.
London: printed for Richard Chiswell, 1688
Mr. FOX 2d Volume of Acts and Monuments, Edit. London, 1684.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rochest. Mr. Doctor, you must understand, that in that place St. Chrysostom showeth us that Christ delivered to us no sensible thing at his last Supper.
Rochest. Mr. Doctor, you must understand, that in that place St. Chrysostome sheweth us that Christ delivered to us no sensible thing at his last Supper.
Glin. Honourable Sir, by your patience I grant that he gave to his Disciples no sensible thing in substance, but a thing insensible, his own precious Body and Blood, under the only kinds of Creatures. And truly, as it seemeth, Theophylactus best knew the meaning of Chrysostom, because all Authors accept him as a faithful Interpreter of him. And he hath these same plain words Transelemented and Transformed. Also Theophylactus Alexandrinus super Marcum, Cyrillus, and St. Augustine saith, That before the consecration it is bread, but afterwards it is Christs very Body. In like manner St. Augustine upon the 33d Psalm saith, That ⟨p. 36⟩in the last Supper Christ did bear himself in his own hands. Now every man may bear the figure of his body in his own hands, but St. Augustin saith it there for a Miracle. Irenaeus in his fifth Book is of the same mind. And St. Austin saith, I do remember my words, &c. The Law and Figures were by Moses, but the verity and Body came by Christ.
Glin. Honourable Sir, by your patience I grant that he gave to his Disciples no sensible thing in substance, but a thing insensible, his own precious Body and Blood, under the only kinds of Creatures. And truly, as it seemeth, Theophylactus best knew the meaning of Chrysostome, because all Authors accept him as a faithful Interpreter of him. And he hath these same plain words Transelemented and Transformed. Also Theophylactus Alexandrinus super Marcum, Cyrillus, and St. Augustine saith, That before the consecration it is bread, but afterwards it is Christs very Body. In like manner St. Augustine upon the 33d Psalm saith, That ⟨p. 36⟩