A57966:11
The covenant of life opened, or, A treatise of the covenant of grace
The covenant of life opened, or, A treatise of the covenant of grace containing something of the nature of the covenant of works, the sovereignty of God, the extent of the death of Christ ... the covenant of grace ... of surety or redemption between the by Samuel Rutherford ...The covenant of life opened, or, A treatise of the covenant of grace containing something of the nature of the covenant of works, the soveraignty of God, the extent of the death of Christ ... the covenant of grace ... of surety or redemption between the by Samuel Rutherford ...
Edinburgh: printed by Andro Anderson for Robert Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. IV. The Elect before Conversion bear no part of the Law-curse, nor is the Law-curse divided between them and Christ. p. 10.11. Faith is too near to be made a cause of satisfaction for sin by all who hold that Christ gave a satisfactory ransom for all and every one of mankind. p. 11. Accepting or not accepting satisfaction is▪ before faith, and so believing or not believing can be no ground of the sufficiency of the price payed for the Reprobate, or of the laying of the sins of all upon Christ. p. 11, 12, 13▪ God may accept the satisfaction of Christ without any condition required on our part. p. 13.
CHAP. IV. The Elect before Conversion bear no part of the Law-curse, nor is the Law-curse devided between them and Christ. p. 10.11. Faith is too near to be made a cause of satisfaction for sin by all who hold that Christ gave a satisfactory ransome for all and every one of mankind. p. 11. Accepting or not accepting satisfaction is▪ before faith, and so believing or not believing can be no ground of the sufficiencie of the price payed for the Reprobate, or of the laying of the sins of all upon Christ. p. 11, 12, 13▪ God may accept the satisfaction of Christ without any condition required on our part. p. 13.
CHAP. V. God intended a Law-dispensation, but for a time. 2. Adam how he was ordained for a Law life. 3. How predestinate to Glory, how not. 4. That the heathens have no more universal grace then Devils. 5. No ground for such grace. p. 13, 14, 15.