if the Jews be cast off, and rejected of God, as Paul, by his extreme desire to have them saved, insinuates, then the Word of God takes no effect, and his calling and choosing of them for his people, takes no effect, v. 6. He Answers, it is not failed, though the body of Israel be rejected. For there are two kinds of Israelites, some only carnal and born ⟨p. 77⟩according to the flesh: Others sons of promise, and chosen of God. Now the word of promise takes effect in the latter sort, to wit, in the chosen, and in the sons of promise, for they are not cast off of God, and so the Word of God takes effect, v. 6. (2.) But the truth is, if there be none Covenanted with God, but the chosen under the New Testament, then there is no such thing as an external and visible Covenanting with God, under the New Testament, then must all the Nations, Isa. 2.1, 2. Kingdoms of the World, Rev. 11.15. all Egypt, Assyria, Isa. 19.25. all the Gentiles, Isa. 60. be internally Covenanted and sons of promise, and predestinated to life? And that, 2 Cor. 6.16. I will be your God, and ye shall be my people, under the New Testament, must infer, that all in Covenant under Christ must be spiritually in Covenant, and the Visible Church of Corinth, and of all the Kingdoms of the world, Rev. 11.15. must be the invisible and chosen Church, and as many as are called, must be chosen, contrary to Mat. 22.14. Hence.1 Q. 1. Have Infants now under Christ no privilege nor Covenant Grace external by their birth and descent from believing Parents? Ans. Sure they have. For Acts 2.39. the promise is to you and to your children. Either to all children or to some, the Text makes no exception. If it be said to all conditionally, if they believe, not absolutely? Ans. That must be an internal covenanting proper to the elect, and the promise is not made to the aged but conditionally, so they believe. And yet the promise shall be made to Infants and Children, but not while they come to age. 2. To be cut off and cast out of Covenant is a dreadful Judgement, Zecha. 11.9. Hos. 2.3, 4, 5. Rom. 11.20. well, because of unbelief they are broken off. Then because the Jews believe in Christ already comed, all their children, for no fault, but for the belief of their Parents, must be cut off ▪ (3.) Whereas Paul makes it a misery that the Ephesians, 2.12.
if the Jews be cast off, and rejected of God, as Paul, by his extreame desire to have them saved, insinuates, then the Word of God takes no effect, and his calling and choising of them for his people, takes no effect, v. 6. He Answers, it is not failed, though the body of Israel be rejected. For there are two kinds of Israelits, some only carnall and born ⟨p. 77⟩according to the flesh: Others sons of promise, and chosen of God. Now the word of promise takes effect in the latter sort, to wit, in the chosen, and in the sons of promise, for they are not cast off of God, and so the Word of God takes effect, v. 6. (2.) But the truth is, if there be none Covenanted with God, but the chosen under the New Testament, then there is no such thing as an externall and visible Covenanting with God, under the New Testament, then must all the Nations, Isa. 2.1, 2. Kingdomes of the World, Rev. 11.15. all Egypt, Assyria, Isa. 19.25. all the Gentiles, Isa. 60. be internally Covenanted and sons of promise, and predestinated to life? And that, 2 Cor. 6.16. I will be your God, and ye shall be my people, under the New Testament, must infer, that all in Covenant under Christ must be spiritually in Covenant, and the Visible Church of Corinth, and of all the Kingdomes of the world, Rev. 11.15. must be the invisible and chosen Church, and as many as are called, must be chosen, contrair to Mat. 22.14. Hence.1 Q. 1. Have Infants now under Christ no priviledge nor Covenant Grace externall by their birth and discent from beleeving Parents? Ans. Sure they have. For Acts 2.39. the promise is to you and to your children. Either to all children or to some, the Text makes no exception. If it be said to all conditionally, if they beleeve, not absolutely? Ans. That must be an internall covenanting proper to the elect, and the promise is not made to the aged but conditionally, so they beleeve. And yet the promise shall be made to Infants and Children, but not while they come to age. 2. To be cut off and casten out of Covenant is a dreadfull Judgement, Zecha. 11.9.
- 1Children must have from their being born of believing Parents, under the N. Test. some Covenant privilegesChildren must have from their being born of beleeving Parents, under the N. Test. some Covenant priviledges