A57966:772
The covenant of life opened, or, A treatise of the covenant of grace
The covenant of life opened, or, A treatise of the covenant of grace containing something of the nature of the covenant of works, the sovereignty of God, the extent of the death of Christ ... the covenant of grace ... of surety or redemption between the by Samuel Rutherford ...The covenant of life opened, or, A treatise of the covenant of grace containing something of the nature of the covenant of works, the soveraignty of God, the extent of the death of Christ ... the covenant of grace ... of surety or redemption between the by Samuel Rutherford ...
Edinburgh: printed by Andro Anderson for Robert Brown, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. There be two parts (as it were) of the Covenant of Redemption. 1. A Covenant of Designation. 2. Of actual Redemption. The former is eternal; for the Lord does not begin in time to design Covenant-ways the Son to be the Consenter to be our Surety: nor doth the Son in time begin to consent.1 But the Covenant-consent in, 1. Designing of one Person the Son, and no other. Of 2. Decreeing and fore-ordaining of Him. 3. Of mutual delighting in love and in eternal thoughts in the sons of men to be redeemed, 1 Pet. 1.20. Prov. 30.31. Was closed and concluded in an ended bargain from everlasting: for the Parties were coexistent and together, and rejoicing in one another: and in the common work, to borrow that expression, thinking long till the day of marrying of God and man, and until Immanuels day should dawn, Joh. 8. Abraham rejoiced to see my day. But as touching the other part, the Man Christ, until he should be Man ⟨p. 310⟩and have a mans will, he could not in two wills close with the Covenant of actual Redemption.
3. There be two parts (as it were) of the Covenant of Redemption. 1. A Covenant of Designation. 2. Of actuall Redemption. The former is eternall; for the Lord does not begin in time to d•signe Covenant-wayes the Son to be the Consenter to be our Surety: nor doth the Son in time begin to consent.1 But the Covenant-consent in, 1. Designing of one Person the Son, and no other. Of 2. Decreeing and fore-ordaining of Him. 3. Of mutuall delighting in love and in eternall thoughts in the sons of men to be redeemed, 1 Pet. 1.20. Prov. 30.31. Was closed and concluded in an ended bargain from everlasting: for the Parties were coexistent and together, and rejoicing in one another: and in the common work, to borrow that expression, thinking long till the day of marrying of God and man, and untill Immanuels day should dawn,