Answ. This is all which with most colour of reason can be said. But these places of Scripture are not brought to prove the Pastors calling to the people, or their relative case of subjection to him, but only they prove, that the covenant of grace and ⟨p. 95⟩whole Gospel layeth a tie of many duties upon us, which obligeth us, without coming under the tie of an express, vocal, and public oath, necessitating us by a divine Law, because in this that I profess the faith of Christ, and am baptized, I am a member of the visible Church, and have right to all the holy things and seals of grace, without such an oath, because the covenant of grace tieth me to adjoin my self to some particular congregation, and a called Pastor who hath gi•••, and a calling from the Church, is a member of the visible Church, before he be called to be your Pastor, though he be a member of no particular congregation; for you lay down as an undeniable principle, and the basis of your whole doctrine of independent government; that there are no visible Churches in the world but a congregation meeting in one place to worship God, which I have demonstrated to be most false: for if my hand be visible, my whole body is visible, though with one act of the eye it cannot be seen; if a part of a meadow be visible, all the meadow, thought ten miles in breadth and length, is visible: so, though a congregation only may be actually seen, when it is convened within the sour Angles of a material house, yet all the congregations on earth make one visible Church, and have some visible and audible acts of external government common to all; as that all pray, praise, fast, mourn, rejoice, one with another; and are to rebuke, exhort, comfort one another, and to censure one another, so far as is possible, and of right and by Law meet in one council, and so by Christs institution are that way visible; that a single cong egation is visible which meeteth in one house, though many be absent de facto, through sickness callings, imprisonment, and some through sinful neglect; and therefore you do not prove, that we are made members of the visible Church, having right to all the holy things of God, by a Church-oath or covenant as you speak; neither do we deny but when one doth enter a member to such a congregation under the ministry of A. B.
Answ. This is all which with most colour of reason can be said. But these places of Scripture are not brought to prove the Pastors calling to the people, or their relative case of subjection to him, but onely they prove, that the covenant of grace and ⟨p. 95⟩whole Gospell layeth a tie of many duties upon us, which obligeth us, without comming under the tie of an expresse, vocall, and publique oath, necessitating us by a divine Law, because in this that I professe the faith of Christ, and am baptized, I am a member of the visible Church, and have right to all the holy things and seales of grace, without such an oath, because the covenant of grace tieth me to a•joyne my selfe to some particular congregation, and a called Pastor who hath gi•••, and a calling from the Church, is a member of the visible Church, before he be called to be your Pastor, though he be a member of no particular congregation; for you lay down as an undeniable principle, and the basis of your whole doctrine of independent government; that there are no visible Churches in the world but a congregation meeting in one place to worship God, which I have demonstrated to be most false: for if my hand be visible, my whole body is visible, though with one act of the eye it cannot be seene; if a part of a medow be visible, all the medow, thought ten miles in bredth and length, is visible: so, though a congregation onely may be actually seene, when it is convened within the soure Angles of a materiall house, yet all the congregations on earth make one visible Church, and have some visible and audible acts of externall government cummon to all; as that all pray, praise, fast, mourne, rejoyce, one with another; and are to rebuke, exhort, comfort one another, and to censure one another, so farre as is possible, and of right and by Law meet in one councell, and so by Christs institution are that way visible; that a single cong egation is visible which meeteth in one house, though many be absent de facto, through sickenesse callings, imprisonment, and some through sinfull neglect; and therefore you doe not prove, that we are made members of the visible Church, having right to all the holy things of God, by a Church-oath or covenant as you speake; neither doe we deny but when one doth enter a member to such a congregation under the ministery of A. B.