13. That whosoever would not seek the Lord God of Israel, ⟨p. 111⟩should be put to death, whether small or great, man or woman. 4. How were they all in, conscience satisfied anent the regeneration one of another, 1. Being such a number of Judah, Benjamin and strangers out of Ephraim, Manasseh and Simeon, v. 9. Were. 2. Gathered together and meet but one day? 5. This covenant obliged young ones, your covenant seeks no Church duties of little ones, for to you they are not members of a visible Church. 6. The place, 2 Chron. 30. 8. [Greek or Hebrew] yield to God as servants bJunius, humbly imploring his help, as the same phrase is Lament. 5. 6. we have served the Egyptians [Greek or Hebrew], and the Assyrians to be satisfied with bread, neither doth the Text say in infinitive, that ye may enter into the Sanctuary, as if a renewed covenant were a necessary preparation, before they could enter into the Sanctuary; but it is set down as an express Commandment of the King [Greek or Hebrew] enter ye into his Sanctuary, and there is not a word of a covenant in the Text, but only of the peoples keeping the Passover, and though there had been a covenant (of which the Spirit of God, speaking so much of Josiah's zealous Reformation, would not have been silent) it is not to a purpose Judah was a visible Church, before Hezekiah wrote Letters to them, to •ome to Jerusalem; to keep the Passover, as is clear ch. 29. 17. they begun to sanctify the House, the first day of the first month, and all the congregation worshipped. 36. And Hezekiah rejoiced at their zeal, and so there was a visible Church, and the Passover was eaten the 14. day according to the Law, also in all covenants renewed by the people of the Jews, the matter was done suddenly, and all convened in a day, when a voluntary preparation, and evidenced regeneration, could not be evidenced to the satisfaction of the conscience of all the people; nor can this preparation be called Jewish and temporary, for it is as moral to all who swear Churches duties one to another, as the covenant it self, which our brethren say, is of perpetual equity. And all these may be answered to the covenant, Neh. 10. where there is no insinuation of Church duties, but in general. 29. To walk in Gods Law, and to observe and ••e all the Commandments of the Law, and not to marry strange wives.
13. That whosoever would not seek the Lord God of Israel, ⟨p. 111⟩should be put to death, whether small or great, man or woman. 4. How were they all in, conscience satisfied anent the regeneration one of another, 1. Being such a number of Iudah, Benjamin and strangers out of Ephraim, Manasse and Simeon, v. 9. Were. 2. Gathered together and meet but one day? 5. This covenant obliged young ones, your covenant seekes no Church duties of little ones, for to you they are not members of a visible Church. 6. The place, 2 Chron. 30. 8. 〈non-Latin alphabet〉 yeild to God as servants bIunius, humbly imploring his help, as the same phrase is Lament. 5. 6. we have served the Egyptians 〈non-Latin alphabet〉, and the Assyrians to be satisfied with bread, neither doth the Text say in infinitive, that yee may enter into the Sanctuary, as if a renewed covenant were a necessary preparation, before they could enter into the Sanctuary; but it is set downe as an expresse Commandement of the King 〈non-Latin alphabet〉 enter yee into his Sanctuary, and there is not a word of a covenant in the Text, but only of the peoples keeping the Passover, and though there had been a covenant (of which the Spirit of God, speaking so much of Iosiah's zealous Reformation, would not have been silent) it is not to a purpose Iudah was a visible Church, before Hezekiah wrote Letters to them, to •ome to Jerusalem; to keepe the Passover, as is cleare ch. 29. 17. they begun to sanctifie the House, the first day of the first moneth, and all the congregation worshipped. 36. And Hezekiah rejoyced at their zeale, and so there was a visible Church, and the Passover was eaten the 14. day according to the Law, also in all covenants renewed by the people of the Jewes, the matter was done suddenly, and all convened in a day, when a voluntary preparation, and evidenced regeneration, could not be evidenced to the satisfaction of the conscience of all the people; nor can this preparation be called Jewish and temporary, for it is as morall to all who sweare Churches duties one to another, as the covenant it selfe, which our brethren say, is of perpetuall equity. And all these may be answered to the covenant, Neh. 10. where there is no insinuation of Church duties, but in generall. 29. Yo walke in Gods Law, and to observe and e all the Commandements of the Law, and not to marry strange vives.
- bJuni•• in annot. prostrati auxilium cjus imploran•es.
