As the one species or kind is, [Greek or Hebrew], such Elders as rule well; and the other kind of Elders be [Greek or Hebrew], such as labour in the Word, as Pastors; and in Doctrine, as Doctors. And fifthly, which is most considerable, here be two Participles, two Articles, two special Elders divided and separated [Greek or Hebrew], by the discretive particle [Greek or Hebrew]. And I provoke to all the Authors of the Greek Language, Demosthenes, Isocrates, Aristophanes, ⟨p. 146⟩Pindarus, &c. to the Septuagint in the Old Testament, to the whole New Testament for one parallel place, where one and the same subject or kind is so expressed, except you play foul play to the Text: also that [Greek or Hebrew] is a particle of discretion and multiplication of divers kinds, to me is clear, •• Titus 1. vers. 11. There •• many unruly and vain talkers, [Greek or Hebrew], especially those of the Circumcision, if [Greek or Hebrew] the particle (especially) do not divide two sorts of vain talkers, some vain talkers of the Circumcision, and some vain talkers not of the Circumcision; then must this particle conjoin them, and make no vain talkers, save only these of the circumcision; and Paul shall say then, there be many unruly and vain talking persons of the circumcision, but especially those of the circumcision; which non-sense is not to be ascribed to the spirit of God, so 1 Tim. 4. 10. Who is the Saviour of all men, especially of believers, [Greek or Hebrew]. It [Greek or Hebrew] do not infer that Christ is the Saviour of some who believe, and in a general sense a Saviour of some who believe not; then must Christ bestow one and the same salvation on all men, and also on believers, which neither Arminians nor common sense can affirm, 1 Tim. 5. 8. He who provideth not for his olvne, [Greek or Hebrew], especially for those of his own house. If it be not required that a believer provide for two sorts, to wit, these of his family, children and servants in an especial manner; and for friends also, who are not of his own house; then will Paul have the believer to provide for none but for his own house, which doth belie the Text, which saith, he must provide for all his own, and in a special manner for his own house;
As the one species or kind is, 〈non-Latin alphabet〉, such Elders as rule well; and the other kinde of Elders be 〈non-Latin alphabet〉, such as labour in the Word, as Pastors; and in Doctrine, as Doct•rs. And fiftly, which is most considerable, here be two Participles, two Articles, two speciall Elders divided and separated 〈non-Latin alphabet〉, by the discretive particle 〈non-Latin alphabet〉. And I provoke to all the Authours of the Greeke Language, Demost•enes, Isocrates, Aristophanes, ⟨p. 146⟩Pindarus, &c. to the Septuagint in the Old Testament, to the whole New Testament for one parallel place, where one and the same subject or kinde is so expressed, except you play foule play to the Text: also that 〈non-Latin alphabet〉 is a particle of discretion and multiplication of divers kinds, to me is cleare, •• Ti•us 1. vers. 11. There •• many unruly and vaine talkers, 〈non-Latin alphabet〉, especially those of the Circumcision, if 〈non-Latin alphabet〉 the particle (especially) doe not divide two sorts of vaine talkers, some vaine talkers of the Circumcision, and some vaine talkers not of the Circumcision; then must this particle conjoyne them, and make no vaine talkers, save onely these of the circumcision; and Paul shall say then, there be many unruly and vaine talking persons of the circumcision, but especially those of the circumcision; which non-sense is not to be ascribed to the spirit of God, so 1 Tim. 4. 10. Who is the Saviour of all men, especially of believers, 〈non-Latin alphabet〉. It 〈non-Latin alphabet〉 doe not inferre that Christ is the Saviour of some who believe, and in a generall sence a Saviour of some who believe not; then must Christ bestow one and the same salvation on all men, and also on beleevers, which neither Arminians nor common sence can affirme, 1 Tim. 5. 8. He who provideth not for his olvne, 〈non-Latin alphabet〉, especially for those of his own house. If it be not required that a believer provide for two sorts, to wit, these of his family, children and servants in an especiall manner; and for friends also, who are not of his owne house; then will Paul have the believer to provide for none but for his owne house, which doth belie the Text, which saith, he must provide for all his owne, and in a speciall manner for his owne house;
