Answ. That the godly Magistrate is to take care of the poor, as they are members of the Common wealth, I could easily grant. But this is not now in question; but whether, or not, the Church, as it is an Ecclesiastical society, should not have a treasure of the peoples Evangelic free-will-offering for the necessity of the Saints, as Heb. 13. 16. 1 Cor. 16. 1, 2. 2 Cor. 9. 5, 6, 7, 8, and consequently, whether or not Christ hath ordained, not the Pastors, but some officers besides, to attend this work? We affirm he hath provided for his poor members, even their bodily necessi jes. Secondly, if this be true, that there should be no Deacon but the Christian Magistrate, then were these seven Deacons but the Substitutes and Vicars of the Emperor and King. Now certainly, if Apostolic benediction and laying on of hands, in the wisdom of God was thought fit for the Vicars and Deputies of the Magistrates, it is like that beside the coronation of the Roman Emperor, the twelve Apostles ought to have blessed him with prayer, and separated him by laying on of hands for this Deaconry; for what Apostolic calling is necessary, for the temporary substitute is more necessary, and at least that same way necessary for the principal. But that civill Magistrates, ex officio, are to be separated for this Church-office so holden forth to us, 1 Tim. 3. 12. I can hardly believe. Thirdly, I see not what the Magistrate doth in his office, but he doth it as the Minister of God who beareth the sword, Rom. 13 4. and if he should compel to give alms, then should alms be a debt, and not an alms and free-will-offering. It is t•u•, there may intervene some coaction to cause every man to do his duty, and to force men to give to the poor; but then I say, that forcing with the sword should not be an act of a separated Church-officer, who, as such, useth no carnal weapons. Four•• ly, the law of nature may lead to a supporting of the poor, but that hindereth not but God may ordain it as a Church-duty, and appoint a Church-officer to collect the bounty of the Sain••, 1 Cor. 16. 3. 5. I see not how the Apostle, 1 Tim. 3. should not hold forth his Cannons concerning a Deacon, to the King, if he ex officio be the Church-treasurer, but the Apostle doth match him with the Bishop, Acts 6. the appointing of the Deacon is not grounded Acts 6.
Answ. That the godly Magistrate is to take care of the poore, as they are members of the Common wealth, I could easily grant. But this is not now in question; but whether, or not, the Church, as it is an Ecclesiasticall society, should not have a treasure of the peoples E•angelike free-will-offering for the necessity of the Saints, as Heb. 13. 16. 1 Cor. 16. 1, 2. 2 Cor. 9. 5, 6, 7, 8, and concequently, whether or not Christ hath ordained, not the Pastors, but some officers besides, to attend this worke? VVee affirme he hath provided for his poore members, even their bodily necessi ies. Secondly, if this be true, that there should be no Deacon but the Christian Magistrate, then were these seven Deacons but the Substitutes and Vicars of the Emperour and King. Now certainly, if Apostolike benediction and laying on of hands, in the wisdome of God was thought fit for the Vicars and Deputies of the Magistrates, it is like that beside the coronation of the Roman Emperour, the twelve Apostles ought to have blessed him with prayer, and separated him by laying on of hands for this Deaconrie; for what Apostolike calling is necessary, for the temporary substitute is more necessary, and at least that same way necessary for the principall. But that civill Magistrates, ex officio, are to be separated for this Church-office so holden forth to us, 1 Tim. 3. 12. I can hardly beleeve. Thirdly, I see not what the Magistrate doth in his office, but he doth it as the Minister of God who beareth the sword, Rom. 13 4. and if he should compell to give almes, then should almes be a debt, and not an almes and free-will-offering. It is t•u•, there may intervene some coaction to cause every man to do his duty, and to force men to give to the poore; but then I say, that forcing with the sword should not be an act of a separated Church-officer, who, as such, useth no carnall weapons. Four•• ly, the law of nature may lead to a supporting of the poore, but that hindreth not but God may ordaine it as a Church-duty, and appoint a Church-officer to collect the bounty of the Sain••, 1 Cor. 16. 3. 5