A57970:1157
Joshua Redivivus, or Mr. Rutherford's Letters
Joshua redivivus, or, Mr. Rutherford's letters divided into two parts, the first, containing these which were written from Aberdeen, where he was confined by a sentence of the high commission ... partly on account of his non-conformance : the second, containing some which were written from Anwoth ... / now published for the use of all the people of God ... by a well-wisher to the work & people of God.Joshua redivivus, or, Mr. Rutherfoord's letters divided into two parts, the first, containing these which were written from Aberdeen, where he was confined by a sentence of the high commission ... partly on account of his non-conformance : the second, containing some which were written from Anwoth ... / now published for the use of all the people of God ... by a wellwisher to the work & people of God.
Rotterdam? : s.n., 1664
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
for I believe many think obedience formal & lif less, except the wind be fair in the West, and sails filled with joy and sense, till souls like a ship fair before the wind can spread no more sail; but I am not of their mind who think so. But if ye mean by absence of Christ, the withdrawing of his working grace, I see not how willingness to use means can be at all under such an absence: Therefore be humbled for heaviness in that obedience, & thankful for willingness: for the Bridegroom is busking his Spouse often times while she is ⟨p. 423⟩half sleeping, & your Lord is working & helping more then ye see. Also I recommend to you Heaviness for formality & lifeless deadness in obedience: Be cast down as much as ye will or can, for deadness, and challenge that slow & dull carcass of sin that will neither lead nor drive in your spiritual obedience. O how sweet to lovely Jesus are bills and grievances given in against corruption & the body of fin! I would have Christ, in such a case, fashed [if I may speak so] & deaved with our cries, as ye see the Apostle doeth, Rom. 7, 24. O wretched man that I am, who shall deliver me from the body of this death! Protestations against the law of sin in you, are law-grounds why sin can have no law against you: Seek to have your Protestation discussed & judged, & then shall ye find Christ on your side of it. 7. Ye hold that Christ must either have hearty service or no service at all: If ye mean he will not half a heart or have feigned service, such as the hypocrites give him, I grant you that: Christ must have honesty or nothing: But if ye mean, he will have no service at all where the heart draweth aback in any measure, I would not that were true, for my part of heaven and all that I am worth in the world: If ye mind to walk to heaven without a cramp or a crook, I fear ye must go your alone: He knoweth our dross & defects, & sweet Jesus pitieth us when weakness & deadness in our obedience is our cross & not our darling. 8. The liar [as ye write] challengeth the work as formal, yet ye bless your cautioner for the ground-work he hath laid & dare not say but ye have assurance in some measure. To this I say. 1. It shall be no fault to say Satan's labour, & challenge it your self, or at least examine & censure; but beware of Satan's ends in challenging, for he mindeth to put Christ & you at odds. 2.
for I beleeve many think obedience formal & lif les, except the wind be fair in the West, and sails filled with joy and sense, till souls like a ship fair before the wind can spread no more sail; but I am not of their minde who think so. But if ye mean by absence of Christ, the withdrawing of his working grace, I see not how willingness to use means can be at all under such an absence: Therefore be humbled for heaviness in that obedience, & thankfull for willingness: for the Bridegroom is busking his Spouse often times while she is