A57975:270
Lex, Rex
Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the aid and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet entitled Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelate. : with a scriptural confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the ayd and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet intituled Sacro-sancta regum majestas, or, The sacred and royall prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelat. : with a scripturall confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.
London: printed for John Field, 1644London: printed for Iohn Field, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arnisaeus. Many Kingdoms (saith he) are purchased by just war, and transmitted by the Law of heritage from the father to the son, 1beside the consent of the people, because the son receiveth right to the Crown, not from the people, but from his parents, nor doth he possess the Kingdom, as the ••trimony of the people, keeping only to himself the burden of protecting and governing the people, but as a propriety given to him lege regni, by his parents, which he is obliged to defend and rule, as a father looketh to the good and welfare of the family, yet so also as he may look to his own good.
Arnisaeus. Many Kingdoms (saith he) are purchased by just war, and transmitted by the Law of heritage from the father to the son, 1beside the consent of the people, because the son receiveth right to the Crown, not from the people, but from his parents, nor doth he possesse the Kingdom, as the ••trimony of the people, keeping onely to himself the burden of protecting and governing the people, but as a proprietie given to him lege regni, by his parents, which he is obliged to defend and rule, as a father looketh to the good and welfare of the family, yet so also as he may look to his own good.
- 1Arnisaeu• de authorit. princip. c. 1. n. 13.
Answ. We read in the Word of God, That the people made Solomon King, not that David, or any King can leave in his Testament, a Kingdom to his son. 2. He saith, The son hath not the right of reigning, 1as the patrimony of the people, but as a propriety, given by the Law of the Kingdom, by his parents: Now this is all one, as if he said, The son hath not the right of the Kingdom, as the patrimony of the people, but as the patrimony of the people, which is good non-sense; For the propriety of reigning, given from father to son, by the Law of the Kingdom, is nothing but a right to reign, given by the Law of the people, and the very gift and patrimony of the people, for Lex regni, This Law of the Kingdom is the Law of the people, tying the Crown to such a Royal Family; and this Law of the people is prior and ancienter then the King, or the right of reigning in the King, or which the King is supposed to have from his Royal father, because it made the first father, the first King of the Royal Line. For I demand, How doth the son succeed to his fathers Crown, and Throne? Not by any promise of a divine Covenant, that the Lord maketh to the father, as he promised, that Davids seed should sit on his throne, till the Messiah should come: this, as I conceive, is vanished with the Commonwealth of the Jews, nor can we now find any immediate divine constitution, tying the Crown now to such a race: nor can we say, this cometh from the will of the father King, making his son King: For 1. there is no Scripture can warrant us to say,