A57975:329
Lex, Rex
Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the aid and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet entitled Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelate. : with a scriptural confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the ayd and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet intituled Sacro-sancta regum majestas, or, The sacred and royall prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelat. : with a scripturall confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.
London: printed for John Field, 1644London: printed for Iohn Field, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
for as one single act of unchastity is indeed against the matrimonial covenant, and yet doth not make the woman no wife at all, so it must be such a breach of the Royal Covenant, as maketh the King no King, that annulleth the Royal Covenant, and denudeth the Prince of his Royal authority and power, that must be interpreted a breach of the Oath of God, because it must be such a breach upon supposition, whereof the people would not have given the Crown, but upon supposition of his destructiveness to the Common-wealth, they would never have given to him the Crown.
for as one single act of unchastity is indeed against the matrimoniall covenant, and yet doth not make the woman no wife at all, so it must be such a breach of the Royall Covenant, as maketh the King no King, that anulleth the Royall Covenant, and denudeth the Prince of his Royall authority and power, that must be interpreted a breach of the Oath of God, because it must be such a breach upon supposition, whereof the people would not have given the Crowne, but upon supposition of his destructivenesse to the Common-wealth, they would never have given to him the Crowne.
Obj. 2. Yet at least it will follow, that Saul after he is rejected of God for disobedience, in not destroying the Amalekites, as Samuel speaketh to him, 1 Sam. 15. is no longer to be acknowledged King by the people, at least after he committeth such acts of tyranny, as are 1. Sam. 8.12, 13, 14, 15. &c. and after he had killed the Priests of the Lord, and persecuted innocent David without cause, he was no longer either in the Court of Heaven, or the Court of men to be acknowledged as King, seeing he had manifestly violated the royal covenant made with the people, 1 Sam. 11. v. 14, 15. and yet after those breaches David acknowledgeth him to be his Prince, and the Lords anointed. Ans. The Prophet Samuel his threatening,