A57975:597
Lex, Rex
Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the aid and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet entitled Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelate. : with a scriptural confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the ayd and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet intituled Sacro-sancta regum majestas, or, The sacred and royall prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelat. : with a scripturall confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.
London: printed for John Field, 1644London: printed for Iohn Field, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. If the King be he who maketh the Law good and just, because he is more such himself, then as the Law cannot crook, and err, nor sin; neither can the King sin, nor break a Law. This is blasphemy, Every man is a liar; a Law which deserveth the name of a Law, cannot lie.
2. If the King be he who maketh the Law good and just, because he is more such himself, then as the Law cannot crook, and erre, nor sin; neither can the King sin, nor break a Law. This is blasphemy, Every man is a lyer; a Law which deserveth the name of a Law, cannot lie.
3. His ground is, That there is such majesty in Kings, 1that their will must be done either in us, or on us: A great untruth. Achabs will must neither be done of Elijah, for he commandeth things unjust; nor yet on Elijah, for Elijah fled, and lawfully we may fly Tyrants: and so Achabs will in killing Elijah was not done on him▪
3. His ground is, That there is such majesty in Kings, 1that their will must be done either in us, or on us: A great untruth. Achabs will must neither be done of Elias, for he commandeth things unjust; nor yet on Elias, for Elias fled, and lawfully we may flie Tyrants: and so Achabs will in killing Elias was not done on him▪
- 1No necessity that an unjust will of a King be either done by us, or on us.No necessitie that an unjust will of a King be either done by us, or on us.