A57975:616
Lex, Rex
Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the aid and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet entitled Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelate. : with a scriptural confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the ayd and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet intituled Sacro-sancta regum majestas, or, The sacred and royall prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelat. : with a scripturall confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.
London: printed for John Field, 1644London: printed for Iohn Field, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. The King as King inspired with Law is a fundamental, and his power is not to be stirred, but as a man wasting his people, he is a destruction to the house, and community, and not a fundamental in that notion.
Ans. The King as King inspired with Law is a fundamentall, and his power is not to be stirred, but as a man wasting his people, he is a destruction to the house, and community, and not a fundamentall in that notion.
Some object, The three Estates as men, and looking to their own ends, not to Law, and the public good, are not fundamentals, and are to be judged by the King.
Some object, The three Estates as men, and looking to their owne ends, not to Law, and the publick good, are not fundamentalls, and are to be judged by the King.
Ans. By the people, and the conscience of the people they are to be judged.
Obj. But the people also do judge as corrupt men, and not as the people, and a Politic Body, providing for their own safety.
Obj. But the people also doe judge as corrupt men, and not as the people, and a Politique Body, providing for their owne safety.