A57975:670
Lex, Rex
Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the aid and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet entitled Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelate. : with a scriptural confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the ayd and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet intituled Sacro-sancta regum majestas, or, The sacred and royall prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelat. : with a scripturall confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.
London: printed for John Field, 1644London: printed for Iohn Field, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The sum of his second answer is, a repetition of what he hath said; I give my word in a Pamphlet of one hundred ninety and four pages, I never saw more idle repetitions, of one thing twenty times before said. But page one hundred sixty and eight, he saith, The safety of the King and his subjects in the Moral notion may be esteemed Morally the same, no less then the soul and the body make one personal subsistence.
The summe of his second answer is, a repetition of what he hath said; I give my word in a Pamphlet of one hundred ninety and foure pages, I never saw more idle repetitions, of one thing twenty times before said. But page one hundred sixty and eight, he saith, The safety of the King and his subjects in the Morall notion may be esteemed Morally the same, no lesse then the soule and the body make one personall subsistence.
Ans. This is strange Logic, the King and his subjects are Ens per aggregationem; and the King as King hath one Moral subsistence, and the people another. Hath the Father and the son, the Master and the servant one Moral subsistence? but the man speaketh of their well being: and then he must mean that our Kings Government that was not long ago, and is yet, to wit, the Popery, Arminianism, Idolatry, cutting of mens ears, and noses, banishing, imprisonment, for speaking against Popery, arming of Papists to slay Protestants, pardoning the blood of Ireland, that I fear, shall not be soon taken away, &c. are identically the same with the life, safety, and happiness of Protestants, then life and death, justice and unjustice, Idolatry and sincere worship are identically one, as the soul of the Prelate and his body are one.
Ans. This is strange Logick, the King and his subjects are Ens per aggregationem; and the King as King hath one Morall subsistence, and the people another. Hath the Father and the sonne, the Master and the servant one Morall subsistence? but the man speaketh of their well being: and then he must meane that our Kings Government that was not long agoe, and is yet, to wit, the Popery, Arminianisme, Idolatry, cutting of mens eares, and noses, banishing, imprisonment, for speaking against Popery, arming of Papists to slay Protestants, pardoning the bloud of Ireland, that I feare, shall not be soone taken away, &c. are identically the same with the life, safety, and happinesse of Protestants, then life and death, justice and unjustice, Idolatry and sincere worship are identically one, as the soule of the Prelate and his body are one.