A57975:816
Lex, Rex
Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the aid and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet entitled Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelate. : with a scriptural confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the ayd and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet intituled Sacro-sancta regum majestas, or, The sacred and royall prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelat. : with a scripturall confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.
London: printed for John Field, 1644London: printed for Iohn Field, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. That which is inconsistent with the care and providence of God in giving a King to his Church, is not to be taught.1 Now Gods end in giving a King to his Church, is the feeding, safety, preservation, the peaceable and quiet life of his Church, 1 Tim. 2.2. Esa. 49.23. Psal. 79.71. But God should cross his own end in the same act of giving a King, if he should provide a King, who, by office, were to suppress Robbers, Murderers, and all oppressors and wasters in his holy Mount: and yet should give an irresistible power to one crowned Lyon, a King, who may kill a thousand thousand Protestants for their Religion, in an ordinary Providence, and they are by an ordinary law of God to give their throats to his Emissaries and bloody executioners. If any say, The King will not be so cruel: I believe it; because, actu secundo, it is not possibly in his power to be so cruel.
5. That which is inconsistent with the care and providence of God in giving a King to his Church, is not to be taught.1 Now Gods end in giving a King to his Church, is the feeding, safetie, preservation, the peaceable and quiet life of his Church, 1 Tim. 2.2. Esa. 49.23. Psal. 79.71. But God should crosse his own end in the same act of giving a King, if he should provide a King, who, by office, were to suppresse Robbers, Murtherers, and all oppressors and wasters in his holy Mount: and yet should give an irresistible power to one crowned Lyon, a King, who may kill a thousand thousand Protestants for their Religion, in an ordinary Providence, and they are by an ordinary law of God to give their throats to his Emissaries and bloody executioners. If any say, The King will not be so cruell: I beleeve it; because, actu secundo, it is not possibly in his power to be so cruell.
- 1Arg. 5.