A57975:838
Lex, Rex
Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the aid and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet entitled Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelate. : with a scriptural confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the ayd and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet intituled Sacro-sancta regum majestas, or, The sacred and royall prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelat. : with a scripturall confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.
London: printed for John Field, 1644London: printed for Iohn Field, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. 1. If this be true, Manasseh, a King, did not shed innocent blood, and use sorcery▪ he did not these great wickednesses as a man, ⟨p. 277⟩but as a King. Solomon played the Apostate as a King, not as a man: if so, the man must make the King more infallible then the Pope; for the Pope, as a man, can err; as a Pope he cannot err, say Papists. But Prophets, in their persons, were anointed of God, as Saul and David were: then must we say, Nathan and Samuel erred not as men, because their persons were sacred and anointed: and they erred not as Prophets, sure; Ergo, they erred not all. A King, as a King, is an holy Ordinance of God, and so cannot do injustice, Ergo, they must do acts of Justice, as men. 2. The inferior Judge is a Power from God. 2. To resist him, is to resist an ordinance of God. 3. He is not a terror to good works, but to evil. 4. He is the minister of God for good. 5. He is Gods Sword-bearer; his official power to rule, may by as good right come by birth, as the Crown: and the Kings person is sacred only for his office, and is anointed only for his office. For then the Chaldeans dishonoured not inferior Judges, Lam. 5.12. when they hanged the Prince, & honoured not the faces of Elders. It is in question, if the Kings actual authority be not as separable from him, as the actual authority of the Judge.
Ans. 1. If this be true, Manasseh, a King, did not shed innocent blood, and use •orcerie▪ he did not these great wickednesses as a man, ⟨p. 277⟩but as a King. Salomon played the Apostate as a King, not as a man: if so, the man must make the King more infallible then the Pope; for the Pope, as a man, can erre; as a Pope he cannot erre, say Papists. But Prophets, in their persons, were anoynted of God, as Saul and David were: then must we say, Nathan and Samuel erred not as men, because their persons were sacred and anointed: and they erred not as Prophets, sure; Ergo, they erred not all. A King, as a King, is an holy Ordinance of God, and so cannot doe injustice, Ergo, they must doe acts of Iustice, as men. 2. The inferior Iudge is a Power from God. 2. To resist him, is to resist an ordinance of God. 3. He is not a terrour to good workes, but to evill. 4. He is the minister of God for good. 5. He is Gods Sword-bearer; his officiall power to rule, may by as good right come by birth, as the Crown: and the Kings person is sacred only for his office, and is annointed only for his office. For then the Chaldeans dishonored not inferior Iudges,