A57975:909
Lex, Rex
Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the aid and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet entitled Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelate. : with a scriptural confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.Lex, rex The law and the prince : a dispute for the just prerogative of king and people : containing the reasons and causes of the most necessary defensive wars of the kingdom of Scotland and of their expedition for the ayd and help of their dear brethren of England : in which their innocency is asserted and a full answer is given to a seditious pamphlet intituled Sacro-sancta regum majestas, or, The sacred and royall prerogative of Christian kings, under the name of J. A. but penned by Jo. Maxwell the excommunicate P. Prelat. : with a scripturall confutation of the ruinous grounds of W. Barclay, H. Grotius, H. Arnisœus, Ant. de Domi P. Bishop of Spalata, and of other late anti-magistratical royalists, as the author of Ossorianum, D. Fern, E. Symmons, the doctors of Aberdeen, &c. : in XLIV questions.
London: printed for John Field, 1644London: printed for Iohn Field, 1644
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
it is no thing extraordinary to the Prophet to call the King the son of a murderer, when he complaineth to the Elders for justice of his oppression, no more then it is for a plaintiff to libel a true crime against a wicked person; and if Elisha's resistance came from an extraordinary spirit, then it is not natural for an oppressed man to close the door upon a murderer, then the taking away of the innocent Prophets head must be extraordinary, for this was but an ordinary and most natural remedy against this oppression; and though to name the King the son of a murderer, be extraordinary, (and I should grant it without any hurt to this cause) it followeth no ways that the self-defence was extraordinary. 3. 2. Chron. 26.17. Four score of Priests, with Azariah are commended as valiant men. LXX. [Greek or Hebrew]. Heb. [Greek or Hebrew] Arias Montan. filii virtutis, Men of courage and valour, for that they resisted Uzziah the King, who would take on him to burn Incense to the Lord,1 against the Law. M. Symmons pag. 34. sect. 10. They withstood him not with swords and weapons, but only by speaking, and one but spake. I answer; It was a bodily resistance: for beside that, Jerome turneth it,2 Viri fortissimi, Most valiant men; And it is a speech in the Scripture, taken for men valorous for war; As 1 Sam. 14.25. 2 Sam. 17.10. 1 Chron. 5.18. And so doth the phrase [Greek or Hebrew] Potent in valour. And the phrase, [Greek or Hebrew] 2 Sam. 24.9. 2 Sam. 11.16. 1 Sam. 31.12. and therefore all the 80. not only by words, but violently expelled the King out of the Temple. 2. [Greek or Hebrew] Arias Mont. & •••eterunt ⟨p. 347⟩