A57976:279
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and…A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and…
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolic way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the independency [sic] of particular congregations, in defence of ecclesiastical presbyteries, synods, and assemblies, are examined and tried / by Samuel Rutherfurd ...A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolick way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the indepencie [sic] of particular congregations, in defence of ecclesiasticall presbyteries, synods, and assemblies, are examined and tryed / by Samuell Rutherfurd ...
London: printed for John Bartlet, 1642London: printed for Iohn Bartlet, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
There is 1. The single and occasional preaching of the Word.
There is 1. The single and occasionall preaching of the Word.
2. The settled preaching of the Word, the settling of the Candle-stick and Kingdom to dwell amongst a people.
2. The setled preaching of the Word, the setling of the Candle-sticke and Kingdome to dwell amongst a people.
3. The preached Word, with the seals, especially the Sacrament of the Lords Supper. The single and occasional preaching, or by concomitancy as to a people unconverted and unbelievers, and so it is not an essential note of the true Church, but a mean to gather a Church to God, and this they prove, and no more, and so do the Belgic, Arminians and Socinians ⟨p. 108⟩prove against our reformed Churches, that it is no mark of the Church;1 so Episcopius, the Remonstrants, 2the Catechise of Raccovia and Socinus, but this is as if one would say: the colours and arms of such a King in war are carried through the enemies fields,3 as well as through the King's land;4 therefore they are not the proper colours of such a King.