A57976:39
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and…A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and…
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolic way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the independency [sic] of particular congregations, in defence of ecclesiastical presbyteries, synods, and assemblies, are examined and tried / by Samuel Rutherfurd ...A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolick way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the indepencie [sic] of particular congregations, in defence of ecclesiasticall presbyteries, synods, and assemblies, are examined and tryed / by Samuell Rutherfurd ...
London: printed for John Bartlet, 1642London: printed for Iohn Bartlet, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAPTER I.
1Whether the power of the Keys of the Kingdom of CHRIST, be conferred, upon the multitude of believers, as upon the first and proper subject, or upon the Church-guides?
1Whether the power of the Keyes of the Kingdome of CHRIST, be conferred, upon the multitude of believers, as upon the first and proper subject, or upon the Church-guides?
- 1QUEST. 1.
The Question is not understood of that Royal and Kingly power of excellency and Independency, 1called all power, 2which is only in Christ Jesus, 3but of the supreme Ministerial power, (as all expound it, Bucanus, Cartwright, Amesius, Parker) that is given to the Church. By the Keys we understand not the Monarchical power of Teaching, supreme defining Articles of faith,4 and judging the Scriptures, as the Jesuits of Rhemes do dream,5 Vulcan, not Christ made these Keys.6