A57976:409
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and…A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and…
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolic way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the independency [sic] of particular congregations, in defence of ecclesiastical presbyteries, synods, and assemblies, are examined and tried / by Samuel Rutherfurd ...A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolick way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the indepencie [sic] of particular congregations, in defence of ecclesiasticall presbyteries, synods, and assemblies, are examined and tryed / by Samuell Rutherfurd ...
London: printed for John Bartlet, 1642London: printed for Iohn Bartlet, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. I have proved that the true Prophets commanded Church-fellowship with Israel after their Idolatry: and judge if this be good, Go not to Bethaven, that is the house of vanity, called Bethel the house of God, where Jeroboam's calves were worshipped, ergo, separate from all the worship of God in Israel: we say, Ex negatione speciei, malè concluditur negatio generis, separate from Jeroboam's calves: therefore separate from all true worship of God in Israel, it is a bad consequence.
Answ. I have prooved that the true Prophets commanded Church-fellowship with Israel after their Idolatry: and judge if this be good, Goe not to Bethaven, that is the house of vanity, called Bethel the house of God, where Jeroboams calves were worshipped, ergo, separate from all the worship of God in Israel: we say, Ex negatione speciei, malè concluditur negatio generis, separate from Ieroboams calves: therfore separate from all true worship of God in Israel, it is a bad consequence.
4. They object, 1In the old Testament the Law consisted of outward ordinances, and if they were outwardly performed, there was no cause to separate from them. But under the new Testament, all things are become now and spiritual, where Christ hath given power to all the faithful to censure scandalous sins,2 all should separate from a corrupt Church: So Barrow. But Master Smith helpeth him, 3All things were shadows in the old Testament: David, Jehoshaphat, &c. suffered known sins in the land, yet were they the true matter of the typical Church, being typically and ceremonially clean: for to the ⟨p. 153⟩constitution of the typical Church, there was not required true holiness, but ceremonial cleanness: Holiness was required of them for their acceptation before God, but not for the constitution of their Church: so there were there typical Saints, typical Hypocrites, that might have no communion together till they were purified, and yet being indeed wicked persons they might have Church-communion together. But our constitution, ministry, communion, separation are contrary to theirs,