A57976:43
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and…A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and…
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolic way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the independency [sic] of particular congregations, in defence of ecclesiastical presbyteries, synods, and assemblies, are examined and tried / by Samuel Rutherfurd ...A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolick way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the indepencie [sic] of particular congregations, in defence of ecclesiasticall presbyteries, synods, and assemblies, are examined and tryed / by Samuell Rutherfurd ...
London: printed for John Bartlet, 1642London: printed for Iohn Bartlet, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. There is a power physical,1 and a power moral of the Keys.
1. There is a power physicall,1 and a power morall of the Keyes.
- 1Petrus de Alliaco de Eccles. authoritat. part. 3. c. l. aliquid est in alio subjective & fo•maliter. 2. sin•liter & causaliter. 3. ut in exemplo.Petrus de Alliaco de Eccles. authoritat. part. 3. c. l. aliquid est in alio sub•ective & fo•maliter. 2. sin•liter & causaliter. 3. ut in exemplo.
2. A power popular of the Keys that belongeth to all, and a power authoritative that belongeth to the Guides only.
2. A power popular of the Keyes that belongeth to all, and a power authoritative that belongeth to the Guides only.
3. The power of the Keys is in Christ, as in the formal subject and fountain. 2. In the Church of believers, as in the final object, seeing all this power is for the Church. 3. In the Guides, as in the exemplar cause representing the Church, as we say the image is in the glass,1