A57976:861
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and…A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and…
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolic way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the independency [sic] of particular congregations, in defence of ecclesiastical presbyteries, synods, and assemblies, are examined and tried / by Samuel Rutherfurd ...A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolick way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the indepencie [sic] of particular congregations, in defence of ecclesiasticall presbyteries, synods, and assemblies, are examined and tryed / by Samuell Rutherfurd ...
London: printed for John Bartlet, 1642London: printed for Iohn Bartlet, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. The Kings power ordinary and extraordinary. 2. His power as a King. 2. and as a singularly graced Christian. 3. His power hortatory as a Christian, and coactive as a King. 4. His power accumulative, not privative in Church-matters. 5. His power in actibus imperatis, in acts commanding to another, and his power in actibus elicitis, which he is to perform himself.
1. The Kings power ordinary and extraordinary. 2. His power as a King. 2. and as a singularly graced Christian. 3. His power hortatorie as a Christian, and coactive as a King. 4. His power accumulative, not privative in Church-matters. 5. His power in actibus imperatis, in acts commanding to another, and his power in actibus elicitis, which he is to performe himselfe.
If a King were a Prophet as a David, he might do many things in an extraordinary way in Church-matters, which he cannot now ordinarily do.
If a King were a Prophet as a David, he might doe many things in an extraordinary way in Church-matters, which he cannot now ordinarily doe.