A57976:877
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and…A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and…
A peaceable and temperate plea for Pauls presbytery in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolic way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the independency [sic] of particular congregations, in defence of ecclesiastical presbyteries, synods, and assemblies, are examined and tried / by Samuel Rutherfurd ...A peaceable and temperate plea for Pauls presbyterie in Scotland, or, A modest and brotherly dispute of the government of the Church of Scotland wherein our discipline is demonstrated to be the true apostolick way of divine truth, and the arguments on the contrary are friendly dissolved, the grounds of separation and the indepencie [sic] of particular congregations, in defence of ecclesiasticall presbyteries, synods, and assemblies, are examined and tryed / by Samuell Rutherfurd ...
London: printed for John Bartlet, 1642London: printed for Iohn Bartlet, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. That power which upon just reasons we deny to the Pope,1 that we cannot give to the King, but upon just reasons we deny to the Pope a negative voice in Councils, to annul lawful Councils convened in the name of Christ, except he who is the virtual Church say Amen thereunto, neither is the King the virtual Church.
7. That power which upon just reasons we deny to the Pope,1 that we cannot give to the King, but upon just reasons we deny to the Pope a negative voyce in Councels, to anull lawfull Councels conveened in the name of Christ, except he who is the virtuall Church say Amen thereunto, neither is the King the virtuall Church.
- 17. Arg.
8. If a woe be due to a Pastor,1 if he preach not, suppose the Magistrate should forbid him to preach,2 then also is a woe due to the Church,3 which useth not the keys, though the Magistrate forbid, then hath the Magistrate no such voice, and if the Church of Pergamos be rebuked for not using the power of the keys against these who held the Doctrine of Balaam and the Nicolaitanes even when the Magistrate was a killer of the witnesses of Jesus, then the Magistrat• hath no such negative voice, for it should not be possible to censure the followers of such Doctrine, seeing, he was against both Doctrine and Discipline, but the Lord reproveth P•rgamos in this case,