A57980:1069
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Part 1 › Chapter 30: Familists will have all externals indifferent.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. We are to please one another in love, Rom. 15. especially in acts of charity between man and man, in eating or not eating, Rom. 14. and why not in acts of adultery and murder? he that said, (Thou shalt not worship false Gods) said (Thou shalt do no murder.)
2. We are to please one another in love, Rom. 15. especially in acts of charity between man and man, in eating or not eating, Rom. 14. and why not in acts of adultery and murther? he that said, (Thou shalt not worship false Gods) said (Thou shalt doe no murther.)
3. The Law of loving God which is more worthy then the Law of loving our neighbour, makes the keeping of the first Table as strong a band to please God in loving him, and in keeping all his Commandments, as the Law of loving of our neighbour, if it be true, that we must obey God rather then man.
3. The Law of loving God which is more worthy then the Law of loving our neighbour, makes the keeping of the first Table as strong a band to please God in loving him, and in keeping all his Commandements, as the Law of loving of our neighbour, if it be true, that we must obey God rather then man.
4. But here is the mystery, there is no sin, in relation to God, can be committed by a pardoned man, because pardon makes him he cannot sin; but for scandals sake he must not displease his brother.