Saltmarsh also sparkles p. 70, 71. abuseth these Scriptures Gal. 41. and 1 Cor. 3.1.2. He applieth the former to the Disciples of Christ under Johns ministry and Christs in the flesh, but these words,1 The Heir so long as he is a child differeth not from a servant, though he be Lord of all—Touch not the times of John Baptist or of Christ in the days of his flesh, though in these times the Ceremonies were still in vigour, but the Heir under nonage and Tutors, Gal. 4. is the Church of the Jews under the bondage of the Law and the Ceremonies thereof, and the Rudiments of the World: it was not the Holy Ghosts mind to speak of Christ in the flesh as a Mosaical Lawgiver, or that his heavenly Sermons he preached Matth. 5. Matth. 23. John 10. Joh chapters 13, 14, 15, 16. his heavenly Prayer John 16. h•s death, and sufferings, and resurrection was a dispensation to be laid aside as the tutorage of the law and beggarly Ceremonies, Sabbath, and shadows he speaketh of Gal. 4. for then the Apostles in vain call us to mind of the words, and commandments of our Lord and Saviour Jesus Christ, as he commanded them to do Matth. 28.19, 20, 21. 1 John 1.1, 2, 3, 4. 2 Pet. 1.15, 16, 17, 18, 19. and though Christ promised at his ascending ⟨p. 290⟩to send the Spirit, this was not to abolished the doctrine of John and that which Christ had taught them in the days of his flesh, for of that Spirit he promiseth to send, he saith, Joh. 14.16 Ye know that Spirit, for he dwelleth in you (for the present) and shall be in you, in a larger measure when I shall send him, Act. 2. But Familists and Antinomians must have no ministration of the Spirit till Christ ascended to heaven.
Saltmarsh also sparkles p. 70, 71. abuseth these Scriptures Gal. 41. and 1 Cor. 3.1.2. He applyeth the former to the Disciples of Christ under Johns ministery and Christs in the flesh, but these words,1 The Heire so long as he is a child differeth not from a servant, though he be Lord of all—Touch not the times of John Baptist or of Christ in the dayes of his flesh, though in these times the Ceremonies were still in vigor, but the Heir under nonage and Tutors, Gal. 4. is the Church of the Jews under the bondage of the Law and the Ceremonies thereof, and the Rudiments of the World: it was not the Holy Ghosts mind to speake of Christ in the flesh as a Mosaicall Lawgiver, or that his heavenly Sermons he preached Matth. 5. Matth. 23. John 10. Joh chapters 13, 14, 15, 16. his heavenly Prayer John 16. h•s death, and sufferings, and resurrection was a dispensation to be layd aside as the tutory of the law and beggerly Ceremonies, Sabbath, and shadows he speaketh of Gal. 4. for then the Apostles in vaine call us to mind of the words, and commandements of our Lord and Saviour Jesus Christ, as hee commanded them to doe Matth. 28.19, 20, 21. 1 John 1.1, 2, 3, 4. 2 Pet. 1.15, 16, 17, 18, 19. and though Christ promised at his ascending ⟨p. 290⟩to send the Spirit, this was not to abolished the doctrine of John and that which Christ had taught them in the dayes of his flesh, for of that Spirit he promiseth to send, he saith, Joh. 14.16 Yee know that Spirit, for he dwelleth in you (for the present) and shall be in you, in a larger measure when I shall send him,
- 1The place Gal▪ 4.1. of the Heir under the law corrupted to gross Familism by Sal•mars• ▪The place Gal▪ 4.1. of the Heir under the law corrupted to grosse Familisme by Sal•mars• ▪
