A57980:1236
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Part 1 › Chapter 35: Of communion with God, and serving him in the Spirit.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. 2 Cor. 3. The Spirit and inward working is opposed to the letter and outward working; and so external and outward worship only and in the only letter and sound of words, is opposed to the spiritual and internal worship in life and power.
3. 2 Cor. 3. The Spirit and inward working is opposed to the letter and outward working; and so externall and outward worship only and in the only letter and sound of words, is opposed to the spirituall and internall worship in life and power.
But if ye speak, in sensu composito, only and merely,1 external and literal working is hypocritical, when there is no heart-work, and it is as if a painted man should speak, no heat, no warmness of breath cometh out of his mouth, this acting, is no Ordinance of God, but an act of hypocrisy, so we do not plead for external reformation in concreto, nor for the reading, hearing, meditating, and preaching on the Scriptures with this positive act of doing these hypocritically, if we speak again in sensu divi•o, of the word in the letter, and Scriptures, in themselves not including the Spirit, or any influence thereof in, or with the word, we judge these two, the word and the Spirit to be subordinate, not contrary, and see not but we are to stand for, and defend all Ordinances in themselves, Scripture, reading, hearing, praying, Sacraments, as in, or of themselves Ordinances of God, and of divine institution, though as they are such the Spirit join not with them, nor doth the word of God make any such opposition between them, as that some Christians should be under these external Ordinances as being more legal and less spiritual, and others beyond & above all Ordinances external, and taught of God immediately, because they are (forsooth) under all-spirit▪ and purely spiritual, and so taught of God, as