A57980:1295
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Part 1 › Chapter 35: Of communion with God, and serving him in the Spirit.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. Now the fond conceit of Waldesso, consideration 63. is utterly to be rejected, for (he saith) the Scripture shines as a light in a dark place until the day-star arise in the heart, 12 Pet. 1. and then the man hath no more need to seek that of the holy Scripture, which departs of it self, as the light of a candle departs when the Sun-beams enter, even as Moses departed at the presence of Christ and the Law at the presence of the Gospel. But ([Greek or Hebrew] until) noteth not a certain time of the removing of the light of the word▪ since Peter there prefers it to the revelation at Christs transfiguration. Matth. 1.25. Joseph knew her not until she brought forth her first borne, it followeth not, ergo he knew her after, so Matth. 11.13.15. the Law and Prophets are [Greek or Hebrew] until John, then no more Law and Prophets after John, it followeth not, Matth. 12.20. he shall not break a bruised reed, [Greek or Hebrew]; till he bring forth judgement to victory, therefore ⟨p. 320⟩when he has brought forth judgement to victory, he must then break the bruised reed, and be no longer tender to weak ones, Matth. 14.22. he constrained his Disciples to go to the other side till he send the multitude away: then he sent not the multitude away, when the Disciples were come to the other side? it is absurd. So Matth. 16.28. they shall not taste of death until they see the Kingdom of God come, ergo, they shall live no longer then they see the Kingdom of God come? it followeth not: Matth. 22.44. Sit thou at my right hand till I make thine enemies thy footstool, ergo after Christs enemies are subdued, he shall sit no longer at the right hand of the Father: