A57980:1314
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Part 1 › Chapter 35: Of communion with God, and serving him in the Spirit.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. They would be pressed so spiritually, as there may be still a pointing at a pardoning ransom, and a healing and curing spirit, & so that all obedience must be new from new principles of the Mediators grace, and upon Gospel motives only, not from Hagar and the covenant tending to bondage.
2. They would be pressed so spiritually, as there may bee still a pointing at a pardoning ransome, and a healing and curing spirit, & so that all obedience must be new from new principles of the Mediators grace, and upon Gospell motives only, not from Hagar and the covenant tending to bondage.
Nor 3. upon the same necessity and account they were to be performed by virtue of a Covenant of works.
Nor 3. upon the same necessity and account they were to be performed by vertue of a Covenant of workes.
What I before said toucheth the question whether the formal and last object of our faith be the word of God, or the anointing, strength saving, grace and eye-salve of the Spirit (as some Schoolmen, Grenade and others affirm the latter) but the word is the formal object of faith, the saving grace or anointing the efficient, by which we are anointed, enabled and quickened to believe the word: now the eye-salve or anointing is not that which we see and believe, that which we see is the saving Gospel-truths we believe.
What I before said toucheth the question whether the formall and last object of our faith be the word of God, or the anointing, strength saving, grace and eye-salve of the Spirit (as some Schoolmen, Granado and others affirme the latter) but the word is the formall object of faith, the saving grace or anointing the efficient, by which we are anointed, inabled and quickned to beleeve the word: now the eye-salve or anointing is not that which we see and beleeve, that which we see is the saving Gospel-truths we beleeve.