A57980:1415

A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…

Name: A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…
Author: Samuel Rutherford

A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...

Samuel Rutherford 1600?–1661London: printed by J.D. & R.I. for Andrew Crooke, 1648

[48], 354 [i.e. 344], 239 p. · 248k words · Wing R2394 · ESTC R22462

Title page: Internet Archive scan of the Early English Books microfilm (opens the Internet Archive in a new tab)

Part 2 › Chapter 11: Law-fear and Gospel-faith consistent.Part 2 › Chapter 11: Law-feare and Gospel-faith consistent.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:1415–1427 of 1,995

:1415p. 12

CHAP. XI. Law-fear and Gospel-faith consistent.

CHAP. XI. Law-feare and Gospel-faith consistent.

:1416p. 12–13

Nor doth Master Town and Antinomians infer by good arguing, because believers may be stricken off sins, upon the consideration of Law-threatenings, that their sins, deserve not wrath, as well as the sins of others, as • Job saith, What then shall I do, when God riseth up? and • Destruction from God was a terror to me. But it followeth not, that therefore to obey God sub paenà; for fear of the condemning ⟨p. 13⟩Law, is not free, Gospel-obedience. For its most false, seeing this obedience for fear of the desert of sin was in Paul, though he was persuaded, that eternal wrath should never be inflicted on him, ¹as is clear by his words. Knowing therefore the terror of the Lord, we persuade m•n. And ²we know if our earthly house be dissolved — we have an house not made with hands, but eternal in heaven. 2. Law-threatening (when Faith assureth the conscience, of freedom from the wrath to come) and love-persuading are most consistent. For most clear it is, that Christ and his Apostles do command, and strictly charge in the Gospel. So Antinomians err, who ³teach that the Gospel persuadeth rather then commandeth — and reasons and argues us to duties, rather then binds and enforces; and that

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The book

Title as printed

Author

Samuel Rutherford 1600?–1661

Place

London

Printer

J.D. & R.I.

Bookseller

Andrew Crooke

Year

1648

Size

[48], 354 [i.e. 344], 239 p.

Words

247,943

Catalogue

Wing R2394 · ESTC R22462

Text

EEBO-TCP A57980

Passages

1,995

Sections

159

Title page

A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…

CHAP. XI. Law-fear and Gospel-faith consistent.

CHAP. XI. Law-feare and Gospel-faith consistent.

CHAP. XII. Antinomians deny actual pardon of sins to the Jews.

CHAP. XII. Antinomians deny actuall pardon of sinnes to the Jewes.

CHAP. XIII. Of the nonage of the Jews, what it was.

CHAP. XIII. Of the nonage of the Jewes, what it was.

CHAP. XIV, The old m•n, or the flesh to Antinomians is under the Law, the new Man freed from all Law.

CHAP. XV. Antinomians hold the justified to sin before men, and as touching their conversation, not before God, and as touching their conscience.

CHAP. XV. Antinomians hold the justified to sinne before men, and as touching their conversation, not before God, and as touching their conscience.

CHAP. XVI. Justification is close mistaken by Antinomians, when they judge it to be an extirpation of sin, Root and branch, as Papists fancy, venials to remain only in the justified.

CHAP. XVI. Justification is close mistaken by Antinomians, when they judge it to be an extirpation of sinne, Root and branch, as Papists fancie, venials to remaine onely in the justified.

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

CHAP. XI. Law-fear and Gospel-faith consistent.

CHAP. XI. Law-feare and Gospel-faith consistent.

CHAP. XII. Antinomians deny actual pardon of sins to the Jews.

CHAP. XII. Antinomians deny actuall pardon of sinnes to the Jewes.

CHAP. XIII. Of the nonage of the Jews, what it was.

CHAP. XIII. Of the nonage of the Jewes, what it was.

CHAP. XIV, The old m•n, or the flesh to Antinomians is under the Law, the new Man freed from all Law.

CHAP. XV. Antinomians hold the justified to sin before men, and as touching their conversation, not before God, and as touching their conscience.

CHAP. XV. Antinomians hold the justified to sinne before men, and as touching their conversation, not before God, and as touching their conscience.

CHAP. XVI. Justification is close mistaken by Antinomians, when they judge it to be an extirpation of sin, Root and branch, as Papists fancy, venials to remain only in the justified.

CHAP. XVI. Justification is close mistaken by Antinomians, when they judge it to be an extirpation of sinne, Root and branch, as Papists fancie, venials to remaine onely in the justified.

Transcription key