A57980:1647
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Object. 1. Christ is not ours, by any act of our own, but by an infinite act of Gods imputing his righteousness. Ergo, Christ is not ours by faith.
1Object. 1. Christ is not ours, by any act of our owne, but by an infinite act of Gods imputing his righteousnesse. Ergo, Christ is not ours by faith.
- 1Saltmarsh Free grace 1.8. Saltmarshes reas••s to prove we are not […] by […], answered.Saltmarsh Free grace 1.8. Saltmarshes reas••s to prove we are not 〈…〉 by 〈…〉, answered.
Answ. Christ is not ours, by any act of our own, as by a ransom, a meritorious and principal cause. True, Ergo, not by faith, as a condition knowing, apprehending, feeling, applying, receiving, opening the everlasting doors, that the King of glory may enter in. Its false. So bread is ours only, by an omnipotent act of him that causeth the earth to bring forth, as by the first principal and effectual cause: Ergo, Bread is not ou•s in a civill way, by ploughing, sowing, earing, and in a spiritual way, by laying hold by Faith on the Covenant, in which the world, the things of this life are made ours, 1 Cor. 3.21. this is a lax and vain consequence.
Answ. Christ is not ours, by any act of our owne, as by a ransome, a meritorious and principall cause. True, Ergo, not by faith, as a condition knowing, apprehending, feeling, applying, receiving, opening the everlasting doores, that the King of glory may enter in. Its false. So bread is ours onely, by an omnipotent act of him that causeth the earth to bring forth, as by the first principall and effectuall cause: Ergo, Bread is not ous in a civill way, by plowing, sowing, earing, and in a spirituall way, by laying hold by Faith on the Covenant, in which the world, the things of this life are made ours,