A57980:1694
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Part 2 › Chapter 64: Antinomian differences between the Law and the Gospel, confuted.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. If God in the Gospel give up, and denude himself of authority of commanding, then came Christ to dissolve the Law, contrary to his own Word, Math. 5.18, 19, 20. For nothing is more essential to the Law, then its commanding authority, even to command us to do, and teach others to do all, even to the least of the Commandments.
3. If God in the Gospel give up, and denude himselfe of authority of commanding, then came Christ to dissolve the Law, contrary to his owne Word, Math. 5.18, 19, 20. For nothing is more essentiall to the Law, then its commanding authority, even to command us to doe, and teach others to doe all, even to the least of the Commandements.
14. The Gospel (saith he) persuades rather then commands. But say we, it both commands, (as the Law doth) and with a more strong obligation of the constraining love of Christ, beside the authority of the Lawgiver, and also persuadeth; so here be no differences at all; for Christ hath not redeemed us from the curse of the Law, to free us from active obedience by his grace to the Law, that we should be Sons of Belial, from under all yoke, but that with a stronger tie, we should live in holiness and righteousness to him who dyed for us. O then (saith gTown) I am sure if we be faster tied to the obedience of the Law, then before; we have no help by Christ, but rather he hath made our case more miserable, —why do you unloose the cords, and abate so much of the rigour of the Law.
14. The Gospel (saith he) perswades rather then commands. But say we, it both commands, (as the Law doth) and with a more strong obligation of the constraining love of Christ, beside the authority of the Lawgiver, and also perswadeth; so here be no differences at all; for Christ hath not redeemed us from the curse of the Law, to free us from active obedience by his grace to the Law, that we should be Sonnes of Beliall, from under all yoake, but that with a stronger tye, we should live in holinesse and righteousnesse to him who dyed for us. O then (saith