A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
Samuel Rutherford 1600?–1661London: printed by J.D. & R.I. for Andrew Crooke, 1648
[48], 354 [i.e. 344], 239 p. · 248k words · Wing R2394 · ESTC R22462
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
18 The second birth is the Godhead, and Gods true being, obtaineth the victory, beareth rule with God, and bringeth forth the name of Israel or Christ it self. sect. 12.
18 The second birth is the Godhead, and Gods true being, obtaineth the victory, beareth rule with God, and bringeth forth the name of Israel or Christ it selfe. sect. 12.
Say 1 That Jesus Christ is not God essentially, but in name, 2 That his nature was defiled with sin, aswell as ours. 3 It is as possible for Christ to sin, as for any of us. 4 The Trinity of the Persons is a fiction. 5 The fullness of the Godhead doth dwell bodily in the Saints as in Christ, and that when this Godhead shall be manifested in them, they shall have divine honour, and have more power then Christ, and do greater works then he. 6 The scripture is but a shadow and a fiction now the word saith 1 The father and Christ are one, and he thought it no robbery to be equal with the father Phi. 2 and maintained he was the consubstantial son of God,
, else the Jews would never have said, he blasphemed in calling himself the son of God by adoption, for they knew Godly men, to be so the sons of God. 2 By him the word, the heaven and earth were created,
Say 1 That Iesus Christ is not God essentially, but in name, 2 That his nature was defiled with sin, aswel as ours. 3 It is as possible for Christ to sin, as for any of us. 4 The Trinity of the Persons is a fiction. 5 The fulnesse of the Godhead doth dwell bodily in the Saints as in Christ, and that when this Godhead shall be manifested in them, they shall have divine honour, and have more power then Christ, and doe greater workes then hee. 6 The scripture is but a shadow and a fiction▪ now the word saith 1 The father and Christ are one, and he thought it no robbery to be equal with the father Phi. 2 and maintained he was the consubstantiall sonne of God, Ioh. 7. Ioh. 10, else the Iewes would never have said, he blasphemed in calling himselfe the sonne of God by adoption, for they knew Godly men, to be so the sons of God. 2 By him the word, the heaven and earth were created, Ioh. 1.1, 2, 3. Col. 1.16▪ 17. now God onely created the World. Ier. 10, 11, 12. Esay. 44.24. Gen. 1.1. Psal. 33.6, 7, 8. 3 Hee was anoynted above his fellowes with grace, Psal. 45.2.7. and wee receave out of his fulnesse, and light our halfe-penny candles at this sunne of righteousnesse, Ioh. 1.14.16. and he giveth the Holy Ghost, Ioh. 16.14. And hath received a name above all names, Phil. 2 9▪ 10. and God said to none of the Angells, farre lesse to any man, save to the man Christ, sit thou at my right hand, Heb. 1.
22 To say the three persons are one God is, a foolish making three Gods. Antinomians profess that Antitrinitarians, Arians, Socinians are their brethren, so they believe and love God as they do.
22 To say the three persons are one God is, a foolish making three Gods. Antinomians professe that Antitrinitarians, Arrians, Socinians are their brethren, so they beleeve and love God as they doe.
24 Love and well doing and good works, are the cause of our rereconciliation, and the very saviours that bears our sins: whereas Christ bare our sins in his body on the tree, Isaiah. 53.6, 7, 8. 1 Pet. 2.23, 24.
24 Love and well doing and good workes, are the cause of our rereconciliation, and the very saviours that beares our sins: whereas Christ bare our sinnes in his body on the tree, Esay. 53.6, 7, 8. 1 Pet. 2.23, 24.
25 Christs dying on the Cross, is nothing but H.N. and his illuminated Elders, their obeying constantly the doctrine of H. N. so as no suffering could cause them to forsake it.
25 Christs dying on the Crosse, is nothing but H.N. and his illuminated Elders, their obeying constantly the doctrine of H. N. so as no suffering could cause them to forsake it.
26 Then is Christ put to death, when any of the Family of Love is no longer led by the Scripture, but by the Spirit of revelation, that is as sure as the Scripture, so said Mrs. Hutchison Rise reign. p. 61. er. 27.
26 Then is Christ put to death, when any of the Family of Love is no longer led by the Scripture, but by the Spirit of revelation, that is as sure as the Scripture, so said Mrs. Hutchison Rise reigne. p. 61. er. 27.
