A57980:426
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
How ever Osiander is so far from thinking that Luther favoured the Antinomian way▪ that he saith he believes that there was not any that held the opinion of Antinomians, 1and though Luther have hard phrases in his Comment on Galatians yet Osiander saith Cent, 16. l. 2. c. 29. pag. 314. That a sinner broken in Spirit, should not hear the Law condemning sins, but should turn his eyes to Christ, who healeth the broken in heart. Luther was a man much exercised in conscience, and writes much from his own experience, especially in his Commentary on the Epistle to the Galatians. Therefore I purpose God willing▪ further to vindicate Luther in all his writings from the Antinomian error, when I have further, from Schlusselburgius, Sleidan and Osiander, cleared the errors of Eislebius and his, that the Reader may see, that they are the very errors of present Antinomians and Familists.
How ever Osiander is so farre from thinking that Luther favoured the Antinomian way▪ that he saith he believes that there was not any that held the opinion of Antinomians, 1and though Luther have hard phrases in his Comment on Galathians yet Osiander saith Cent, 16. l. 2. c. 29. pag. 314. That a sinner broken in Spirit, should not heare the Law condemning sinnes, but should turne his eyes to Christ, who healteh the broken in heart. Luther was a man much exercised in conscience, and writes much from his owne experience, especially in his Commentary on the Epistle to the Galatians. Therefore I purpose God willing▪ further to vindicate Luther in all his writings from the Antinomian error, when I have further, from Schlusselburgius, Sleidan and Osiander, cleared the errors of Eislebius and his, that the Reader may see, that they are the very errors of present Antinomians and Familists.
- 1Lucas Osiander ubi enim Lutherus docet (ut saepe com. supe• epis. ad Galatas) paeni•entem peccatorem non debere audire Mosm per legem peccata accusantem, sed in Christum salvatorem oculos conjiciendos qui sanet co rita corda, inde Eislebius et alij colligerunt legem non esse docendam.