A57980:461
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 To Luther the law teaching, squaring, commanding is one thing, & the law in strict terms commanding perfection, under highest eternal pain, & compelling, terrifying, cursing, condemning, is another thing.
2 To Luther the law teaching, squaring, commanding is one thing, & the law in strict terms commanding perfection, under highest eternal paine, & compelling, terrefying, cursing, condemning, is another thing.
3 The Law compelling legally, and condemning that it may condemn, is one thing, and the Law compelling and condemning materially, not that it may destroy and condemn, but condemning to the end it may chase the sinner to Christ, and save intentionally, is a far other thing.
3 The Law compelling legally, and condemning that it may condemne, is one thing, and the Law compelling and condemning materially, not that it may destroy and condemne, but condemning to the end it may chase the sinner to Christ, and save intentionally, is a farre other thing.
4 The conscience simply is one thing, and the conscience terrified, crushed, shaken with despair, a far other thing, Luther constantly •aught that the law obligeth the conscience of believers, as well as unbelievers, and yet that the law ought to exercise no dominion over the terrified & affrighted conscience of a believer, to press him to despair.
4 The conscience simply is one thing, and the conscience terrifyed, crushed, shaken with dispaire, a far other thing, Luther constantly •aught that the law obligeth the conscience of believers, as well as unbelievers, and yet that the law ought to exercise no dominion over the terrified & affrighted conscience of a believer, to presse him to despair.